Showing posts with label Dogs. Show all posts
Showing posts with label Dogs. Show all posts

Wednesday, September 11, 2019

Signs of the Times, Ominous and Hopeful


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Progressive Christian Reflections is entirely supported by reader donations. To support this blog: https://mccchurch.org/ministries/progressive-christian-reflections/ Scroll down to the donate link below its description. Thank you!

Copyright © 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.

Wednesday, July 18, 2018

A Death in the Neighborhood


This is a true story, but the names of the family members have been changed to protect their privacy. A few weeks ago I showed it to “Susan” for the first time, and asked her permission to use it on my blog, and she gladly agreed. I gave it as a talk for Atlanta’s Midtown Spiritual Community on July 28, 2004.

An order of the day for me is walking my dogs, and before the summer day became a furnace, I decided to take them. Outside was bright and colorful and inviting. Royal blue sky above the lush green Southern urban-residential landscape of my Atlanta neighborhood called Ormewood Park: undulating rises and ravines draped with kudzu, wisteria, and ivy out of which grow tall oaks with thick limbs reaching high, alongside squat magnolias with thick limbs reaching wide, their leaves filtering morning sun like light or dark green stained glass. Standing out in furry golden contrast to all this green, my dogs inspected and sniffed the usual places en route: telephone poles, mail box bases, root systems of trees, tall grasses, stones and curbstone. They left their messages for other canine passersby to read with their all-knowing noses.

As usual, we passed Jim’s house. The screened porch veiled the presence of Jim initially, but he spoke out in greeting. I asked how the chemotherapy was going. He said fine, that they had stopped it in preparation for the surgery. Today he was going in for a test to see if the surgery would be done to remove the original cancer. I made my usual commitment to pray for him, as well as my customary “if there’s anything I can do, let me know.” He belongs to the church down the street to which I also belong but seldom go. On another walk I had met some of his neighbors who were checking in to see how he was doing.

My dogs and I continued down his street toward the church. In front of another church, where the homeless congregate because of an outreach program there, we make a decision whether to turn onto a street, which we often do, or go further along this street, always the choice of the doggies who usually have me in tow rather than the other way around. But the next block had an emergency vehicle, paramedics, with flashing lights on the other side of the street, and a police car on our side—always problematic for my dogs, who do not take well to men in uniform, either because my dogs are pacifists, which I doubt, since they bare their teeth when it suits them to intimidate each other or a potential intruder or even me when I try to move them on the bed, or more likely, because police look like those delivery persons who invade their turf: our yard and porch.

As we approach, my intuition tells me of trouble and I wonder do I want to get involved, especially with the dogs pulling on their leashes and work waiting for me back home. The paramedics made me think perhaps some older person on the block is ill or reluctantly given up the ghost, but the police caused me to consider foul play. CJ, also a member of the church down the street, drove by me, waved, and parked, but not to greet me. She ran across the street to the house behind the box-like paramedics’ truck. I figured it was someone she knew. Doggies and my curiosity won out, and we continued down the street, alongside the police car now, then rounding the paramedics truck that blocked our view. I had already heard sobbing, and now saw its origin, young Jeff on his knees in the front yard, seemingly inconsolable but being consoled by two women, one being Sharon, the pastor of the church. Jeff is home from college for the summer.

Sharon saw me and came over to explain. He had just found his father dead in the bedroom. Jeff had laundered the cat and was bringing it into his father’s room for help drying it when he made the terrible discovery.

His father Dennis flashed in memory, not an old person, younger than me as it turned out, approaching his fiftieth birthday, but he looked way older and always smelled of alcohol. Later a neighbor said bluntly to me he had drunk himself to death, and, at his subsequent memorial service, his alcoholism was talked about openly. He hadn’t eaten in weeks and a case of beer was found in his room. He had simply collapsed in the night on his bedroom floor. I had known he had a problem with alcohol. And I know alcoholism is a disease. But other people fight life-threatening diseases, like Jim down the street. I wondered what had broken Dennis’s spirit or his heart for the fight against his own life-threatening disease?

Sharon kindly held the dogs so I might offer condolences to Jeff, still sobbing on the ground. I was self-conscious, both because I never know what to say in the face of such grief and because I was shirtless, feeling a little naked, and I doubted a half-naked gay man hugging Jeff would have felt comfortable for either of us. Thankfully, another person on the ground between us served as a buffer.

“Jeff, I am so sorry...” is all I could say and probably all I should have said. Too many words at such a time often prove to be facile, sentimental, or sophomoric. We all sat there in silence and let Jeff cry. I realized as we crouched facing the sidewalk that this was the house with the tree with an intricate root system above ground which the dogs loved to sniff and I loved to imagine is inhabited by leprechauns and gnomes, perhaps even the site of Middle Earth. I had never been in the house, but I had been in the backyard for a fireworks display, though I can’t remember whether it was on a New Year’s Eve or a Fourth of July. Then I returned to Sharon and the dogs, so she could get back to Jeff.

The dogs were well-behaved. They seem to understand grief. God knows they’ve comforted me when I’ve cried, either watching the news or a nostalgic movie. When my mother died and my then partner left, Calvin was my only child and had seen me collapse in tears, and like a St. Bernard—which he is not—came to my rescue with an elixir better than alcohol, his own sloppy licks and kisses, trying to make me better. As I say, though they were well-behaved, I pulled them away from the police officer who was trying to make nice with them, for fear they might prove distrustful. As I later found out, the policeman lives across the street.

I learned from Sharon that Dennis’s wife, Jeff’s mother, did not yet know. She was flying home at that very moment, having visited her daughter Anna, who has spent the past year in Germany as a student. Anna didn’t know either, intending to follow her mother home a week later. How horrible, I thought, not to know one’s partner in life is dead, and having to come home to discover it. And yet it was worse. Their dog, Shelly, had died unexpectedly just two days before. Jeff was sitting with her in the vet’s waiting room when she passed. I felt overwhelming grief for the family. The memorial service bulletin, as it turned out, was to have Dennis’s picture on the front and Shelly’s photo on the back.

As with Jim earlier in the walk, I told Sharon I would be glad to help, if there was anything I could do. She said, as a matter of fact, could I come and sit in the house while they went to pick up Susan at the airport? She said she didn’t think the house should be left empty. I’ve learned not to question requests made in the throes of grief. They must be honored as if they have their own logic, because they do. I said sure. She told me when to return that afternoon.

Upon my return I learned that all sorts of neighbors had been over cleaning the house and the yard. Some were going to be bringing back laundry and needed to be able to get in. Other friends and coworkers who had been notified might stop by or call. Everyone seemed to know what had happened except Susan. An email had been sent to alert church members. So there was a reason for me sitting in the house after all. And, as it turned out, this was all just the beginning of a week-long effort of neighbors and fellow church members to provide food and comfort and care to the family and the several dozen family members and friends who came from near and far for the memorial service.

But I found quite another reason for being there. I had my Dr. Zhivago in my car to read, but I left it there, feeling it might seem less than reverential to sit in the house reading. I chose instead to sit in the house reflecting on the awesome event that had transpired there that day, a death in the neighborhood. There was something almost tangible in the quiet empty house that was holy and sacred and worthy of awe. I thought of all the drama of the day, and it surfaced deep emotions from my heart and involuntary tears to my eyes, especially Jeff’s initial heartbreak and now burden of telling his mother. Strangely enough, instead of making me feel gloomy, it made me feel privileged and even uplifted to be a part of it, no matter how small a role I had been given. I felt honored.

The house was not really empty. It reminded me of the home I grew up in, filled to capacity with things: for some, a cluttered look; for others, a lived-in look. Lots of knickknacks and tchotchkes. Sitting in one of the few empty chairs, I looked up and realized I was surrounded by angels. At first I saw a dozen, and then a multitude of the heavenly host maintaining reverent silence. No, it wasn’t a mystical experience. It was a collection of wooden, plastic, porcelain, stuffed, woven, and ceramic angels that covered all horizontal surfaces: shelves, table, cabinet tops. And then I saw the candles, as many candles as angels, everywhere—unlit, of course, but with the promise of light.

And then I saw an identical shape everywhere, on fabrics, as sconces, on tchotchkes, in pictures, hanging in groups on the wall. I recognized the shape but couldn’t remember what it represented. Some were shaped by angels or the candleholders that had arms or leaves. Only later did I discover that it was the Scout fleur-de-lis or trefoil, an iris-shaped insignia whose three parts signify the three parts of the Scout promise of duty to God and country, to others, and to self. This trefoil was so pervasive it served as a house theme, like one of those geometric patterns that architect Frank Lloyd Wright would repeat in one of the homes he designed. It was a fitting graphic for a family devoted to Scouting.

The Scout emblems were all sizes and colors, but those that bore the official colors were blue to represent the sky and gold to represent the sun, and the flame at the base, I have learned, symbolizes love of humanity. In essence, then, it is a religious symbol, and I realized I was in a house of prayer, surrounded by angels, candles, and icons—a good place to reflect on death and life, and more specifically to pray for Jeff and Susan, as Jeff went with church friends and neighbors to the airport to meet and tell his mom, Susan.

I sat there, mostly in an absorbing and friendly silence, for two hours. Friends Michael and Bob brought laundry and we made the bed. A neighbor dropped over. A coworker of Susan’s from the Scout store stopped by, and we chatted for a while. She was my relief keeper of the house. She intended to stay until Susan got home, spending the night if needed, so I left soon after her arrival. I had hoped to be there when Susan returned, to offer a hug, but her passing through customs was an unusually slow process and I had an evening commitment.

One week later I made the same walk with my dogs before sitting down to write this. But I chose to turn down the side street rather than proceed past the house I had spent two hours in just one week earlier. Before reaching that corner, I again passed Jim on his porch. How did the test go? I asked, referring to the one he was to take before proceeding with the surgery. Not good, he rasped, his throat swollen from enlarged lymph nodes. Matter-of-factly, he explained, “They’re not going to do the surgery. The cancer has spread all over and there’s nothing they can do.” I was stunned. Again I committed to keep him in my prayers, again I offered to help if I can, even if it’s just to talk. He expressed his appreciation, and then added, “I have neighbors who are watching out for me, and friends from the church.”

Indeed.


Apologies to all who read the original version of last week’s post. I mislabeled Gov. Wallace's speech. It was "Segregation Forever" not "Integration Forever." I guess I was trying to right a wrong of history unconsciously!

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Copyright © 2004 and 2018 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved. 

Wednesday, September 23, 2015

Pets as Theophanies

Hobbes on the beach in South Carolina.

Welcome, Pope Francis, to the U.S.A! Click here for posts that mention the pope, including one written by our dog, Hobbes.

I’ve been contemplating the depth of my loss in the death of our beloved golden Labrador retriever mix, Hobbes, this summer. Those who read my earlier posts may tire of hearing about this, but my hope has been in each one to speak to our common experiences, not just of pets, but of grief, loss, and love.

I can see very few stars in our sky over Atlanta. I have no nearby shore to walk and watch the waves rise and fall. Buildings obstruct the horizon in every direction.  There are no mountains to climb in our neighborhood.

Hobbes was my touchstone for nature. Gazing at her I saw the artistry of God. Being with her I also witnessed—in Evelyn Underhill’s words—the “homeliness” of God, God’s everydayness, familiarity, and steadfast presence.

My “congregation” is largely invisible and silent and at a distance: the readers of my blog and of my books. Facebook, e-mails, and letters intermittently give me chances to hear from you.

But Hobbes was my constant companion, particularly needed during times of stress, grief, anxiety, and loneliness. And, at the time of her death, she was the longest intimate relationship I’d had as an adult.

During her walks, she led me beside “green pastures” under the canopy of trees that cover our city, thus “restoring my soul.” If walking with God through the Garden of Eden was denied me, Hobbes was a qualified representative. Wade and I are still taking her longer morning walks.

When Calvin, Hobbes, and I lived in San Francisco, where I served as interim pastor for a little over a year, they led me “beside still waters” of nearby Lake Merced (“mercy” lake) and we played on the shores of Sunset Beach and Fort Funston.

Hobbes and I walked together “through the valley of the shadow of death” with Calvin when he was euthanized in our home there. Early the following Sunday morning, Hobbes and I witnessed a kind of “resurrection appearance” when on our walk we were joined by a collar-free silver-haired Calvin look-alike bounding in adolescent energy, as if reborn. (For more on this story, see chapter 8 of The Final Deadline: What Death Has Taught Me about Life.)

At Fort Funston, a doggy-friendly beach, we once encountered a baby sea lion. Hobbes’s eyes widened with wonder, and I leashed her lest she get too close. Together we watched as it returned to the sea. I walked on down the shore, not knowing that Hobbes, now unleashed, was not with me. I looked back several hundred yards later, and realized Hobbes was awaiting the sea lion’s return, gazing out to sea at the spot we had watched it go back in the waves. She had witnessed dogs go in and out of the water, and I guess she assumed the same of the sea lion.

She never fetched outside like Calvin, but she did love to play fetch and keep-away indoors with her squeaky “mousey.” And she enjoyed it when I got down on all fours, challenging me to chase her by slapping her front paws on the floor while bending toward me, grinning and eyes sparkling with glee. So she also brought me the re-creation of play.

Hobbes would join me, usually on our deck, for my morning prayers, eventually expecting a belly rub on each side. At night and during naps, she often slept on our bed, turning to face the open doorway, our protector as well.

Calvin’s eyes were always happy, but Hobbes’s eyes ranged from happy to wistful to sad, with soulful expressions, and she sometimes watched me longingly, especially in her latter days. At times I wondered if she were my mother reincarnated, so attentive she was to my presence.

Every death of a person or of a relationship reminds me of how imperfectly I have loved, and her death was no different.  In these final years of my life, I understand how imperfectly I have loved people and pets, as well as congregations and the broader church. Thus I am all the more grateful for God’s grace.

Hobbes was a theophany for me, a living, breathing, furry icon of God’s wonder, grace, and love. As a blog reader comforted me, “She was God in Hobbes-clothing.” I will miss her. And she will always be in my heart.


Click here and scroll down for other posts that mention Hobbes, who even made it into The New York Times!


P.S. Since posting this, I discovered that Pope Francis, in his June 18th encyclical on climate change, wrote, “Eternal life will be a shared experience of awe, in which each creature, resplendently transfigured, will take its rightful place and have something to give those poor men and women who will have been liberated once and for all.” He ends the encyclical with prayers, including, “Teach us to discover the worth of each thing, to be filled with awe and contemplation to recognize that we are profoundly united with every creature as we journey toward your infinite light.” Thanks to Nicholas Kristof for his column, “A Pope for All Species.”


Copyright © 2015 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved. 

Wednesday, July 22, 2015

Hobbes Found Me

Hobbes on the beach in San Francisco

Our beloved dog, Hobbes, passed on last Thursday. This post explains how we met and became friends. Photos were taken by my partner, Wade Jones.

Conceivably, it was the worst year of my life. The relationship that brought me to Atlanta ended (to my complete surprise and utter dismay), my loving mother died, my half-time employment as an editor was threatened, and, given my limited income, it was not a slam dunk that I could assume full responsibility for the mortgage.

Grief and fear alternated as guests in my home, and when I began dating again, I swore I would someday write a book entitled, “Dates from Hell.” A few of them would have made hilarious Seinfeld episodes, and a couple were worthy of Stephen King.

Along with a few select friends, Calvin got me through much of this. Not the theologian and Reformer—my dog, of whom I had demanded custody. That’s how we came to encounter Hobbes on a walk in Grant Park.  Jealous Calvin wouldn’t let me near her, so I drove him home and returned with a leash and a collar, without thinking of bringing a treat to lure her.

I had become accustomed to seeing dogs loose in that park, without realizing that it was a dumping ground for unwanted pets. I had already found one dog and returned it to its owner, but other dogs were skittish or without tags, and I had long before decided to let them find their way home.

What was different about Hobbes was that she was repeatedly crossing an adjacent street, and I could not have borne it to find her body by the side of the road on a subsequent visit.

Upon my return to the park, I did not immediately see her, but some homeless men who had witnessed me approach her earlier waved me in her direction, deeper in the park. It was not lost on me that homeless men were helping find shelter for this homeless dog, and that our sympathies for the homeless are more frequently directed toward pets than people.

Without a snack to entice her, I simply sat on a slope near where she was roaming. She circled me until her circling brought her close enough to say hello and put on a collar. She did not resist, and I drove her home, carefully introducing her to Calvin.

I put up signs in the park’s neighborhood and contacted animal shelters, in case her owners were looking for her. She was never claimed, and by the first week I was already in love with her, dreading her owner might call.

Calvin, of course, had been named for the Reformer, but I gave Hobbes her name because she reminded me of the canny tiger in the comic strip, Calvin & Hobbes. Both were mixes that included golden retriever and Labrador, and though Calvin was larger, they looked like siblings. Initially Calvin was top dog, but Hobbes soon learned how to give him “what-for,” and may have proved to be the alpha dog.

The veterinarian gauged she must be about nine months of age and had not been spayed. I waited weeks, in case her owner appeared, but finally decided to have her “fixed,” as they say. I cried as I drove home after leaving her at the vet’s office for the procedure. Though I realized the necessity of it, I recognized the human hubris of having it done without her ability to make the choice. I was taking away something that might have delighted her: motherhood.

After a year of dating dangerously, even living dangerously, Calvin and Hobbes kept me tethered to home. They were both dating service (“Oh, aren’t they cute! What are their names?”) and editorial board (“No, not that one. Not kind enough. Probably won’t share the bed.”).

Then I met Wade (we joke that Hobbes was born out of wedlock), and though he was a bit overwhelmed by a man with two dogs, their love for him seconded my own. When I took a temporary position at MCC San Francisco, they kept me company in Wade’s absence. And, as Calvin had licked my face when my mother died, Hobbes comforted me when Calvin died.

My L.A. brother visited me in S.F. and told me how moving it was to witness Hobbes longingly watch me walk to the BART station in the distance and then return to that front window periodically to check if I were headed home. And now that I live with Wade, she was always looking for me, either from her ottoman beneath a front window, or by checking my office off our garage before heading upstairs. And, of course, she got loved on more than we do!

She was with us nearly sixteen years, and I can’t imagine what life will be like without her.

Thanks be to God, Hobbes found me!



Hobbes wrote one post herself, “Hounds in Heaven.”

A post about Hobbes’ illness, “Misplaced Devotion?”

Hobbes made it onto the pages of The New York Times.

Hobbes awaiting my return in S.F.

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Copyright © 2015 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

Wednesday, December 31, 2014

Hounds in Heaven


My name is Hobbes. I’m a 15-year-old female retriever mix. I’ve watched my human do this over 200 times, so I’ve decided to mark this post myself. It’s taken me a few weeks because I type slower than he does. Be grateful that I have substituted this for the post he wrote, which was just not right for New Year’s Eve: all about the gloom and doom of this past year—y’know, disease, torture, rendition, racism,* guns, rape, climate change, war, you name it.

The occasion? Pope Francis’s statement while comforting a child in the death of his dog: “One day, we will see our animals again in the eternity of Christ. Paradise is open to all of God’s creatures.”** He said this several weeks ago, but as I said, I type slowly and I like to chew on things for a while, the canine form of contemplation.

Paradise would not be paradise for my humans if I wasn’t there. As it is, I bring them a little heaven on earth, if I may say so. Remember, if Eve hadn’t come along, animals were made to be Adam’s companions, and we would never have let them be fooled by that snake. Eden was idyllic for us, too, as Adam and Eve were both vegans before The Fall. We too yearn to return to that Paradise in which all animals, including humans, will get along.

Of course Mr. Pope stirred up controversy, because what he said suggests that animals have souls. How can humans not see my soulful expression in the photo that accompanies this post? And what makes humans think they have a soul and we do not? Isn’t that presumptuous?

My late brother Calvin wrote about his philosophy in a book, Unleashed: The Wit and Wisdom of Calvin the Dog. In his chapter “On Evolution,” he questioned that dogs descended from wolves, but never doubted humans descended from apes. He asserted: 
Rather, I believe that I and other dogs were created by God and made in God’s image. We are God’s mirror reflection. That’s why God backwards spells dog. Isn’t that one of the first things you English-speaking humans notice, the spelling thing? And who else but God loves as unconditionally as a dog? We don’t care who you humans are or what you humans do, as long as you take some time to be with us, praise us, worship us, and do our bidding occasionally. Isn’t that godlike? Even when you treat us badly or forget we’re around, the minute you turn about and give us the attention we deserve, we lick your faces and give you comfort. Isn’t that divine? 
Beware, all those who mistreat or abuse animals in this life or allow us to be treated badly by others, because heaven will seem like hell to you, not because we are vengeful (that’s a human thing) but because you will feel so ashamed!

Instead, consider my brother’s hope for the world this New Year: 
Avoid that misnamed “dog-eat-dog” world (after all, we’re not cannibals) and drool over a dog-sniff-dog world in which we smell one another’s delicious scents, see the wonder of all creation, dig out a safe lair for all (especially puppies), perk up our ears at worthy lead dogs, take opportunities to rest and play and nest, and sense the presence of our Mother Dog watching over all of us.
Then together, as one pack, we can sniff out life’s buried treats.


*I have a bone to pick with humans. Why breed so much diversity among us dogs, but resist diversity among yourselves?
** This is Chris adding this editorial note. I didn’t have the heart to tell Hobbes that the quote was subsequently attributed to Paul VI! She loves Pope Francis’s choice of name so very much! -CG

P.S. Since Hobbes posted this, Pope Francis, in his June 18, 2015 encyclical on climate change, wrote, “Eternal life will be a shared experience of awe, in which each creature, resplendently transfigured, will take its rightful place and have something to give those poor men and women who will have been liberated once and for all.” He ends the encyclical with prayers, including, “Teach us to discover the worth of each thing, to be filled with awe and contemplation to recognize that we are profoundly united with every creature as we journey toward your infinite light.” Thanks to Nicholas Kristof for his column, “A Pope for All Species.”

See Hobbes referenced in The New York Times by clicking here!

Posts that have gone to the dogs:

So I can get more treats, please support my human’s blog ministry by clicking here or mailing to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Progressive Christian Reflections is entirely supported by readers’ donations. It is an authorized Emerging Ministry of Metropolitan Community Churches, a pet-friendly denomination welcoming seekers as well as believers.

Copyright © 2014 by Hobbes and Chris R. Glaser. Permission granted for non-profit use with attribution of authors and blogsite. Other rights reserved. 

Wednesday, February 6, 2013

A Bone to Pick with Scripture



By her mere presence, sleeping at my feet as I write this, our dog Hobbes reminds me to lighten up after my last post’s earnest struggling with the Book of Revelation. For me, she truly is one of those “thin places” of Celtic spirituality through which I glimpse heaven on earth.

And I repeatedly witness that she does the same for others. When she rides in the car with me while out running errands, she often elicits a smile from those we pass. For a moment they transcend their stress and preoccupations and the traffic and enter a place of joy, good humor, and tenderness, like a child glad to be given a new stuffed animal. At first I think they are smiling at me, and then I realize it’s my passenger of the canine persuasion sitting attentively in the front seat.  I don’t mind basking in the overflow of goodwill she generates.

A neighbor along our route home after walking in Grant Park has two bumper stickers on his truck: “I BELIEVE IN DOG,” says one, and “DOG IS MY CO-PILOT” says the other. And it’s true, I do believe in Hobbes, and she is definitely my anamchara, or soul friend, also from Celtic Christianity. She’s a very good listener, puts up with my singing, and is always looking out for me.  In turn, I take pleasure in her snoring, her big round eyes (alternately wistful, pitiful, or ecstatic, working her wiles), her sloppy wet ear kisses, and her nosing the doorknob when it’s time to go out.

That’s why I was shocked, toward the end of  Revelation, to discover it said of the New Jerusalem come down from heaven, that “Others must stay outside: dogs, fortune tellers, and the sexually immoral, murderers, idolaters, and everyone of false speech and false life” (22:15). And there was no footnote explaining the reference to dogs in the New Jerusalem Bible I was reading!

I immediately thought of what I remember as an old Twilight Zone episode, a story that not long ago found new life on the internet, about a man who refuses to enter heaven’s gate without his dog, only to find the true heaven’s gate further down the road and that the gate he resisted entering was, in fact, “the other place.” The true heaven welcomed man and dog.

In her early life, when I was out of town, Hobbes’s favorite dog sitters were both transgender. One was a Muslim, and I had to be careful scheduling around the holy month of Ramadan, when he could not be around a dog during daylight hours. Religion sometimes considers dogs “unclean,” and I wondered if that were the origin of the taboo in Revelation.

So I checked the Oxford Annotated New Revised Standard Version. It, too, listed “dogs” as unwelcome in the New Jerusalem, but this time a footnote clarifies it meant, “impure, lascivious persons,” though it also references Philippians 3:2, where dogs referred to those who insisted on circumcision—in other words, those who were religious purists, the fundamentalists of their time.

Hobbes’s companion, Calvin, who passed on in San Francisco when I served a church there as an interim pastor, wrote “On Dogs in Scripture” in his book Unleashed: The Wit and Wisdom of Calvin the Dog. Calvin noted that dogs were “not positively portrayed in the scriptures of various religions,” but “associated with depravity, paganism, heresy, enemies, and the lowest of the low.” Then he pointed out, “Jesus said not to give us what’s holy, but agreed, at least, that we had a right to eat the crumbs that fall from our master’s table.” He continued:

This last reference must serve as the can-opener [Canine for hermeneutic, or method of interpretation] to reveal God’s intentions with regard to dogs. Canine prejudice abounded when most religious canons were written. Surely this admittedly fleeting reference to our right to whatever falls from our masters’ tables gives dogs new status in scriptural dogma. Only those who don’t like us would use the other scriptures against us. And, reading scriptures as a whole, it’s clear that God is usually on the side of the underdog, and there’s nothing more ‘under’ than us dogs! (60-61).

Calvin sat in the back seat of the car when Hobbes joined our family. But he took a back seat to no one when it came to biblical interpretation.



For more excerpts from Calvin’s book, click here.

Other posts about Hobbes or Calvin:


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Photos and words Copyright © 2013 by Chris R. Glaser. All rights reserved. Permission granted for non-profit use with attribution of author and blogsite. Suggested uses: personal reflection, contemporary readings in worship, conversation starters in classes.