The Church and World Re-Imagined

A recent editorial about our new nuclear arms race, “The World Can Still Be Destroyed in a Flash,” on the 75^th anniversary of the Hiroshima and Nagasaki bombings reminded me of my post on August 13, 2014.

Last week’s anniversaries of the nuclear bombing of Hiroshima and Nagasaki reminded me of a deeply moving visit to a church that had faced a difficult transition.

Nearly 30 years ago I led workshops for a congregation in the state of Oregon. The next day, the pastor who was hosting me took me to “his” church—not the congregation he pastored, but the one he attended when he just wanted to be on the receiving end of ministry. As we drove through the hamlets and villages of the state, he told me how this church experienced a crisis when its sanctuary burned down to the ground and they had to decide what to do—whether to rebuild or buy another property.

My new friend continued his story as we drove into what appeared to be a motel and parked in its parking lot. The church decided, he said, to practice what it preached, and instead of building some grand new sanctuary with the insurance money, to purchase this motel instead. Services were conducted in what had been the motel’s large lobby, and its rooms were made available to the homeless.

As if that were not enough, the speaker that day was a survivor of Hiroshima, it being the 40^th anniversary of the bomb being dropped on his city. Some of you may know that Hiroshima was not so much a military target as a spiritual target, intended to strike a demoralizing blow to the Empire of Japan.

As the gentle, elderly man rose to speak, I was mindful that my father, en route to Japan during WW II, was said to have been saved from actual combat by the dropping of the bomb. Eventually my father saw the devastation of Nagasaki firsthand, debarking from his troop ship in its harbor. Soon, as part of the occupying forces, he was welcomed into one family’s life in another part of the country, to whom my family sent packages of goods long after his return to California. At the same time, a Japanese-American family down the street from us, who became friends, had been among those sent to a so-called “relocation center” during the war.

The dignified survivor stood behind the pulpit. He carefully pulled his notes from the pocket of his suit jacket, and unfolded the silk scarves in which they were wrapped. The effect was that of unveiling the Holy Grail.

He spoke of being a child in school when the blast occurred; of hearing planes overhead and taking cover; of being burned by the flash and bloodied by flying glass, yet having somehow survived radiation poisoning. He described losing family and friends, either immediately or eventually. He told us of the physical devastation to the city and to his own body.

Yet he did not speak of recrimination. He spoke of redemption. Having seen the horror of war, he had devoted his life to peace. And that was his gospel to us that morning. Peace. Peace on earth, good will toward all. In that former motel lobby, I both saw and heard the gospel of peace and redemption.

Click here to see the original post with additional relevant links.

I will be leading a virtual, at-home retreat open to the public for Columbia Seminary’s Spiritual Formation Program September 17-19, 2020 entitled An Open Receptive Place: Henri Nouwen’s Spirituality. You are invited!

Donations to this blog ministry may be given by clicking here and scrolling down to the donate link below its description or by mailing to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2014 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved. 

We Are All First Responders

A neighbor's retaining wall.

While expressing appropriate gratitude for the work of professional first responders, it is helpful to remember we are—each and every one of us—a “first responder.” If we learn nothing else from Jesus, his life and ministry and spirituality, we are “the nearest neighbor” to our families, friends, colleagues, fellow responders, neighbors, clients, customers, service providers, as well as the numerous strangers, even “opponents” we encounter, including all those we meet through our social networks and the internet.

“Love your neighbor,” Jesus said, which may be expanded: “If you don’t love your neighbor whom you can see, how can you claim to love God whom you cannot see?” (See 1 John 4:20). When challenged as to who the neighbor might be, Jesus told the parable of a first responder, the Good Samaritan.

In this time of social distancing and sheltering in place, we might add the counsel of musician Billy Preston borrowed for lyrics by Stephen Stills, “if you can’t be with the one you love, love the ones you’re with.” That includes you, by the way.

A reader of last week’s blogpost quoting Henri Nouwen wrote me a story of Nouwen racing to teach his class at Harvard, dropping his usual ten-dollar gift in the hands of the homeless man he regularly encountered en route. That night, however, in his spiritual self examen at the close of day, he realized that, in his hurry to get to class, he had failed to take the time to look the man in the eye or call him by name.

With another reader who describes himself as a “staid old Scot,” we batted around new, safer ways to greet one another, and we came up with looking one another straight in the eyes. I suggest “namaste” as a verbal component, “the sacred in me greets the sacred in you.” I hear that is becoming more common in these days of social distancing. The traditional namaste greeting is accompanied by a slight reverential bow to the person with hands prayerfully clasped.

A folk singer friend, Don Eaton, wrote a refrain that has stayed with me for half-a-century, “I could be the best friend you ever had, but you always look down when we meet.” This is especially true in these days when people are looking down at their devices rather than regarding passers-by or paying attention to the dogs they are walking. The Netherlands has installed traffic signals in the sidewalk pavement because pedestrians are not looking up!

In my view, to really “regard” someone, something, or our environment, we need to look up, metaphorically if unable to do so literally.

Nouwen loved to play with word contrasts. We tend to react to things and people, he said, keeping them at arm’s length and simply trying to “fix” or arrange things, when we would do better to respond. Lest we become mere reactionaries, our better selves may take things and people to heart so that we are able to respond from a place deep within us. Speaking of healers (as well, we could say, of first responders like ourselves), Henri wrote:

Just as we like to reach our own destination through by-passes, we also like to offer advice, counsel and treatment to others without having really known fully the wounds that need healing. (Reaching Out, 67)

Our most important question as healers is not, “What to say or to do?” but, “How to develop enough inner space where the story can be received?” (Reaching Out, 68)

One of the most memorable things Henri said of the place of prayer in our troubling and troubled world fits our experience in the current global pandemic, “Though things may seem to be out of our hands, they should never be out of our hearts.”

Helpful posts in this pandemic:

The Child Who Calls Us to Evolve

When “the Least of These” Overwhelm

Atlanta Beltline art.

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Copyright © 2020 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite.

"Be Careful!"

Most readers know Christian writers’ penchant for trinitarian points, but that’s not why I am following “Be Still!” and “Listen Up!” with “Be Careful!” Rather, I am making the point that it’s not enough to practice silence and mindfulness in the spiritual life. The practice of love is required. “Love is the spiritual life,” Thomas Merton summed up in The Wisdom of the Desert.

“Now faith, hope, and love abide, these three, and the greatest of these is love,” the apostle Paul wrote of the spiritual life to the Corinthians. “Love your neighbor as yourself,” Jesus quoted Hebrew scriptures. And he told us to “love your enemies.” All of this takes practice.

My mom seldom let us leave the house without her admonition “Be careful!” But here I am not using it as simple self-preservation, though it also means care of the self, care of one’s own soul. The spiritual life means being “full of care,” care for others, care for our community, care for our environment. That requires stillness and listening and practice.

Stillness so we don’t project our own needs, anxieties, and desires onto others. Listening so we are better able to discern what is truly needed in a given situation. Practice so we remember “one size does not fit all,” in other words, one solution does not fit every circumstance. And, I would add, we are not the solution to every problem. Better yet to consider ourselves only a part of every solution.

I’m aware how common-sensical the foregoing is, but spiritual direction is often the practice of common sense.

I felt compelled to add this post about care because too many Christians view the contemplative life as a form of self-absorption, little better than the me-me-me narcissism too prevalent in our time. The opposite is the case. Christian contemplation is about one-ing oneself with God, with Jesus, to open their floodgates of love and compassion into the world. It affects how we view the migrant, the homeless, the sick, the indebted, the marginalized, and more. It prompts our help and directs how we vote.

Intimacy with the God of all means intimacy with all those from whom we might want to keep a safe distance. Being full of care in many ways is the opposite of being careful.

To conclude with Benedictine John Main’s description of a meditator’s spiritual growth in Letters from the Heart, p 20:

When people would ask how they could tell if they were making progress in meditation, since they were not supposed to analyze or assess their actual periods of meditation, the answer would usually be self-evident. A greater rootedness in self, a deeper emotional stability, a greater capacity to center in others and away from self were the signs of spiritual growth. To the Christian this could be expressed more simply as becoming more loving and more aware of love as the essential energy of life.

I took the above photo of a caution sign we passed while entering a mill in South Africa last summer. Think of all the places a sign like this could come in handy!

I will again be co-leading a 5-day contemplative retreat: April 27-May 1, 2020 in Cullman, Alabama, through the Spiritual Formation Program of Columbia Theological Seminary. It is open to the public.

Progressive Christian Reflections is entirely supported by reader donations. To support this blog: https://mccchurch.org/ministries/progressive-christian-reflections/

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Copyright © 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.

Man Facing Southeast

Scene from Man Facing Southeast

Man Facing Southeast is a 1986 film from Argentina. It depicts a man who commits himself to a mental hospital, while claiming to be an extraterrestrial. Every day, he stands in the same place in the hospital yard, facing southeast, contemplating or communicating with his planet of origin.

As I write this, it suddenly occurs to me I do the same thing during my morning prayers on our deck, facing southeast while seated, contemplating and “communicating” with my point of origin, as well as yours! But this is not why I’m writing this post.

Wednesdays, after promoting my blog on 30 or so relevant organizational Facebook pages, I walk in nearby Grant Park, a walk I used to take with Hobbes. Over the past month or so, I have encountered a man standing in the same place along my path: a 30-ish African American, neatly dressed in vintage clothing, a roller bag at his side, maybe homeless, and intently gazing straight ahead. Sometimes he has something in hand, his free hand gesturing, occasionally moving his lips. Sometimes he is standing motionless and staring straight ahead. I try to acknowledge him with a simple nod or a one-word greeting as I pass, not wanting to interrupt his focus.

A couple of weeks ago, I noticed he was holding a clump of pages from a Bible. He looked as if he was soundlessly mouthing words, his free hand motioning to an unseen audience, and it occurred to me that perhaps he was practicing a sermon. I wondered if he served a congregation, or if, as a modern-day Saint Francis, he was offering his words to the birds in the branches of the tall old trees before him.

This man facing northwest made me think of the movie Man Facing Southeast. I wondered if he too was in contemplation and communication with his place of origin.

I was shown the film by my friend Scott Rogo, who thought I would appreciate its spiritual intimations. To this day I have the video copy he gave me after we watched it together. Scott wrote 30 books as a parapsychologist, his interest in the paranormal initiated by an out-of-body experience in high school.

Scott and I had barely known each other then. He was in band and I was in choir in adjacent classrooms. Our first semester in college, we happened to take the same “Man’s Religions” course, and my Pollyanna spirituality seemed distasteful to his skeptically agnostic view.

A decade later, our mutual concern about the AIDS epidemic led to meeting again “as if for the first time,” learning each other was gay. He was already a published author and I was trying to complete my first book, and our shared interest in very different expressions of spirituality prompted us to meet every couple of weeks for lunch. He once visited the church I served, but felt more comfortable in the familiar surroundings of his home synagogue, though he did not attend regularly.

He was as an early reader of my first book, giving me its title, Uncommon Calling, and encouraging me to write its hopeful epilogue, observing that throughout the book I had followed every “crucifixion” with a “resurrection,” and I should do the same with its conclusion.

I wrote about our unique friendship and his shocking murder at age 4o in my last published book, The Final Deadline: What Death Has Taught Me about Life.

So Man Facing Southeast means a lot to me.

The doctor treating its protagonist comes to question his own science, as he “recognizes his new patient’s special abilities and contagiously humanitarian outlook on life,” in the words of one reviewer.

No wonder people thought Jesus was an “extraterrestrial.”

Donations to this blog ministry may be given by clicking here and scrolling down to the donate link below its description or by mailing to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2016 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

Hobbes Found Me

Hobbes on the beach in San Francisco

Our beloved dog, Hobbes, passed on last Thursday. This post explains how we met and became friends. Photos were taken by my partner, Wade Jones.

Conceivably, it was the worst year of my life. The relationship that brought me to Atlanta ended (to my complete surprise and utter dismay), my loving mother died, my half-time employment as an editor was threatened, and, given my limited income, it was not a slam dunk that I could assume full responsibility for the mortgage.

Grief and fear alternated as guests in my home, and when I began dating again, I swore I would someday write a book entitled, “Dates from Hell.” A few of them would have made hilarious Seinfeld episodes, and a couple were worthy of Stephen King.

Along with a few select friends, Calvin got me through much of this. Not the theologian and Reformer—my dog, of whom I had demanded custody. That’s how we came to encounter Hobbes on a walk in Grant Park.  Jealous Calvin wouldn’t let me near her, so I drove him home and returned with a leash and a collar, without thinking of bringing a treat to lure her.

I had become accustomed to seeing dogs loose in that park, without realizing that it was a dumping ground for unwanted pets. I had already found one dog and returned it to its owner, but other dogs were skittish or without tags, and I had long before decided to let them find their way home.

What was different about Hobbes was that she was repeatedly crossing an adjacent street, and I could not have borne it to find her body by the side of the road on a subsequent visit.

Upon my return to the park, I did not immediately see her, but some homeless men who had witnessed me approach her earlier waved me in her direction, deeper in the park. It was not lost on me that homeless men were helping find shelter for this homeless dog, and that our sympathies for the homeless are more frequently directed toward pets than people.

Without a snack to entice her, I simply sat on a slope near where she was roaming. She circled me until her circling brought her close enough to say hello and put on a collar. She did not resist, and I drove her home, carefully introducing her to Calvin.

I put up signs in the park’s neighborhood and contacted animal shelters, in case her owners were looking for her. She was never claimed, and by the first week I was already in love with her, dreading her owner might call.

Calvin, of course, had been named for the Reformer, but I gave Hobbes her name because she reminded me of the canny tiger in the comic strip, Calvin & Hobbes. Both were mixes that included golden retriever and Labrador, and though Calvin was larger, they looked like siblings. Initially Calvin was top dog, but Hobbes soon learned how to give him “what-for,” and may have proved to be the alpha dog.

The veterinarian gauged she must be about nine months of age and had not been spayed. I waited weeks, in case her owner appeared, but finally decided to have her “fixed,” as they say. I cried as I drove home after leaving her at the vet’s office for the procedure. Though I realized the necessity of it, I recognized the human hubris of having it done without her ability to make the choice. I was taking away something that might have delighted her: motherhood.

After a year of dating dangerously, even living dangerously, Calvin and Hobbes kept me tethered to home. They were both dating service (“Oh, aren’t they cute! What are their names?”) and editorial board (“No, not that one. Not kind enough. Probably won’t share the bed.”).

Then I met Wade (we joke that Hobbes was born out of wedlock), and though he was a bit overwhelmed by a man with two dogs, their love for him seconded my own. When I took a temporary position at MCC San Francisco, they kept me company in Wade’s absence. And, as Calvin had licked my face when my mother died, Hobbes comforted me when Calvin died.

My L.A. brother visited me in S.F. and told me how moving it was to witness Hobbes longingly watch me walk to the BART station in the distance and then return to that front window periodically to check if I were headed home. And now that I live with Wade, she was always looking for me, either from her ottoman beneath a front window, or by checking my office off our garage before heading upstairs. And, of course, she got loved on more than we do!

She was with us nearly sixteen years, and I can’t imagine what life will be like without her.

Thanks be to God, Hobbes found me!

Click here and scroll through other posts that mention Hobbes.

Hobbes wrote one post herself, “Hounds in Heaven.”

A post about Hobbes’ illness, “Misplaced Devotion?”

Hobbes made it onto the pages of The New York Times.

Hobbes awaiting my return in S.F.

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Copyright © 2015 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

A Church and World Re-Imagined

Last week’s anniversaries of the nuclear bombing of Hiroshima and Nagasaki reminded me of a deeply moving visit to a church that had faced a difficult transition.

Nearly 30 years ago I led workshops for a congregation in the state of Oregon. The next day, the pastor who was hosting me took me to “his” church—not the congregation he pastored, but the one he attended when he just wanted to be on the receiving end of ministry. As we drove through the hamlets and villages of the state, he told me how this church experienced a crisis when its sanctuary burned down to the ground and they had to decide what to do—whether to rebuild or buy another property.

My new friend continued his story as we drove into what appeared to be a motel and parked in its parking lot. The church decided, he said, to practice what it preached, and instead of building some grand new sanctuary with the insurance money, to purchase this motel instead. Services were conducted in what had been the motel’s large lobby, and its rooms were made available to the homeless.

As if that were not enough, the speaker that day was a survivor of Hiroshima, it being the 40^th anniversary of the bomb being dropped on his city. Some of you may know that Hiroshima was not so much a military target as a spiritual target, intended to strike a demoralizing blow to the Empire of Japan.

As the gentle, elderly man rose to speak, I was mindful that my father, en route to Japan during WW II, was said to have been saved from actual combat by the dropping of the bomb. Eventually my father saw the devastation of Nagasaki firsthand, debarking from his troop ship in its harbor. Soon, as part of the occupying forces, he was welcomed into one family’s life in another part of the country, to whom my family sent packages of goods long after his return to California. At the same time, a Japanese-American family down the street from us, who became friends, had been among those sent to a so-called “relocation center” during the war.

The dignified survivor stood behind the pulpit. He carefully pulled his notes from the pocket of his suit jacket, and unfolded the silk scarves in which they were wrapped. The effect was that of unveiling the Holy Grail.

He spoke of being a child in school when the blast occurred; of hearing planes overhead and taking cover; of being burned by the flash and bloodied by flying glass, yet having somehow survived radiation poisoning. He described losing family and friends, either immediately or eventually. He told us of the physical devastation to the city and to his own body.

Yet he did not speak of recrimination. He spoke of redemption. Having seen the horror of war, he had devoted his life to peace. And that was his gospel to us that morning. Peace. Peace on earth, good will toward all. In that former motel lobby, I both saw and heard the gospel of peace and redemption.

Related Post: Acts of God and Acts of War

You might also be interested in my article, “AIDS and A-Bomb Disease,” applying Robert Jay Lifton’s analysis of Hiroshima survivors to the experience of people living with HIV/AIDS. (After clicking on the title above, scroll down past the initial page to find the article.) It was first published by Christianity & Crisis in 1987 and then in the New England Journal of Public Policy in 1988. At the time I wrote the article, there was no remedy, and so I write that I had chosen not to be tested. Of course, once that changed, I was tested. If some of the sentences in the article sound familiar, it’s because they were used verbatim without attribution in a subsequent book by another author.

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Progressive Christian Reflections is an unfunded Emerging Ministry of Metropolitan Community Churches, a denomination welcoming seekers as well as believers.

Copyright © 2014 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.