Showing posts with label neighbors. Show all posts
Showing posts with label neighbors. Show all posts

Wednesday, December 9, 2020

A Comfort Dream

Good neighbors!

As last week’s post published at 5 a.m. last Wednesday, I was awaking from what I would call a comfort dream. A beautiful Southern California day found me walking a favored walk, along the steep cliffs that line the coast in Santa Monica, overlooking the beach far below. It was here and on the sands below that I occasionally sorted out life as a young man—not to say I resolved everything or anything, but it gave me a place to walk and run, think and pray. Now living in Atlanta, this is the West Coast feature that I miss the most.

It was the place I began to reconcile my sexuality and my spirituality, my love of nature and my love of God. My first book, Uncommon Calling: A Gay Man’s Struggle to Serve the Church, described it as a welcoming and gracious sanctuary for all of me in a way the church was not yet. 

Harper & Row changed the subtitle I had, A Gay Christian’s Struggle to Serve the Church because the publisher feared that in those “early days” of the movement “gay Christian” might sound like an oxymoron! After four printings, the book was passed on to Westminster / John Knox Press, which accepted the original subtitle.

In the dream I enjoyed something along the Santa Monica business strip that was not and is not there: a several level store called Pickwick’s, a beloved old Hollywood bookstore where I used to enjoy browsing and buying books to read. I still have Pickwick bookmarks, which were inserted in every book I purchased there. I was introduced to Charles Dickens’s Pickwick Papers in high school. It was among the countless books that encouraged my own writing vocation.

I forget who it was who said this—a writer, no doubt—that heaven should be a beach with a big library. I would add at least a wine bar, and there was a bar near the gay beach in Santa Monica, the S. S. Friendship, once frequented by writer Christopher Isherwood and his partner, artist Don Bachardy, who lived up Chautauqua Canyon, named no doubt for the adult education and social movement in the U.S. in the late 19th and early 20th centuries.

So, in my dream, I was essentially in heaven. I believe it was Gertrude Stein who said of readers, “They have no need of heaven, for they have had books.”

Anyway, in the midst of our pandemic and the stress of the U.S. election process, my dream offered much needed comfort. That it came just as my last post was published seemed somehow auspicious. In that post I wrote of the integrity of science and religion, of nature and spirituality: calling us to remember we’re all in this together as inheritors of billions of years of evolution from the Big Bang to the common wealth and the common responsibility we share.

As if an incarnational exclamation point on this scientific and spiritual truth, Friday afternoon close friends/neighbors/members of Ormewood Church “res-erected” Wade’s and my mailbox after being dashed to the ground by falling trees a few weeks back, an urban version of rural barn-raising followed by socially-distanced wine on our deck.

In the meantime, Vicki, our mail carrier, had kindly walked the mail to us on our front porch or to the mailbox’s temporary location leaning against a Japanese maple that survived the earlier onslaught.

Photo by Cathie McBeth.


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Copyright © 2020 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  


Wednesday, February 20, 2019

Front Porches

Luna takes her "sabbaticals" on our porch
when her porch gets too busy.

Wade and I spend a lot of time on our front porch. We each have fond memories of front porches. As a child in Indiana, Wade used to sit with his paternal grandmother on her front porch, munching saltines topped with butter while watching cars and people pass by. My Kansas relatives would apologize that there was nothing to do in their small town, but, as a youth, I loved just sitting on their front porch reading. “Nothing to do” was an invitation to enjoy the quiet, to relax.

My family porch in California was not large enough for chairs or a swing, but Mom used to enjoy sitting on its concrete steps, and that’s how I often remember her as I left for my own homes, whether in New Haven, Philadelphia, West Hollywood, or Atlanta. And it was there that a non-English speaking Asian neighbor left a vase of flowers on the day of her funeral, twenty years ago this week, in memory of their friendship around their gardens.

Wade and I recently had stonework put on our front porch columns followed by new handrails. Wade said it made it look like a new house. The skillful Mexican stone mason’s name is Javier, a variation of Xavier, which, I found in my friend Cleve Evans’ Unusual & Most Popular Baby Names, comes from a Basque word that means “new house”!

Historically, I’ve been told, front porches served to keep neighbors in touch. We too enjoy seeing the kids going to and from school, greeting neighbors walking their dogs (or, in the case of our pastor’s family two houses down from us, their dog and their cat, Luna, who follows along), watching runners and walkers, bicyclists and those riding the trendy scooters filling Atlanta neighborhoods.

Porches seem to be a particularly Southern thing, and so it seemed natural for our new church start, Ormewood Church, to organize “porch groups.” And, in worship, we sit in clusters as we might do on a porch, to facilitate discussion of the question for the day. Btw, I’ll be guest preaching there this Sunday.

I sometimes do my morning prayers on the porch, with coffee of course, and almost every late afternoon Wade or I find ourselves reading or watching something on our tablets, sipping wine and munching chips or crackers. We welcome the occasional neighbor or friend who might join us, most likely on weekends.

What surprises us is that more people don’t use their front porches. Nearby is a very toney neighborhood with fabulous and sometimes wrap-around porches, but when we walk that way, it feels like a ghost town. Maybe they have to work harder and longer to afford their pricey homes. I suggest this as a possible reality, not a critique.

Just as we apply what we learn in school or church or on the job to the rest of our lives, what we learn on our front porches may be helpful as we encounter people and pets elsewhere. Relax. Recreate. Remember. Reach out. Invite. Welcome. Listen. Pay attention. Appreciate our environment. Lift others in prayer. And thank God.

Our front porch, Winter 2019.

Please hold the United Methodist Church in your prayers as it meets in St. Louis this week to discern "The Way Forward" regarding the full welcome of LGBT Christians!

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Wednesday, July 18, 2018

A Death in the Neighborhood


This is a true story, but the names of the family members have been changed to protect their privacy. A few weeks ago I showed it to “Susan” for the first time, and asked her permission to use it on my blog, and she gladly agreed. I gave it as a talk for Atlanta’s Midtown Spiritual Community on July 28, 2004.

An order of the day for me is walking my dogs, and before the summer day became a furnace, I decided to take them. Outside was bright and colorful and inviting. Royal blue sky above the lush green Southern urban-residential landscape of my Atlanta neighborhood called Ormewood Park: undulating rises and ravines draped with kudzu, wisteria, and ivy out of which grow tall oaks with thick limbs reaching high, alongside squat magnolias with thick limbs reaching wide, their leaves filtering morning sun like light or dark green stained glass. Standing out in furry golden contrast to all this green, my dogs inspected and sniffed the usual places en route: telephone poles, mail box bases, root systems of trees, tall grasses, stones and curbstone. They left their messages for other canine passersby to read with their all-knowing noses.

As usual, we passed Jim’s house. The screened porch veiled the presence of Jim initially, but he spoke out in greeting. I asked how the chemotherapy was going. He said fine, that they had stopped it in preparation for the surgery. Today he was going in for a test to see if the surgery would be done to remove the original cancer. I made my usual commitment to pray for him, as well as my customary “if there’s anything I can do, let me know.” He belongs to the church down the street to which I also belong but seldom go. On another walk I had met some of his neighbors who were checking in to see how he was doing.

My dogs and I continued down his street toward the church. In front of another church, where the homeless congregate because of an outreach program there, we make a decision whether to turn onto a street, which we often do, or go further along this street, always the choice of the doggies who usually have me in tow rather than the other way around. But the next block had an emergency vehicle, paramedics, with flashing lights on the other side of the street, and a police car on our side—always problematic for my dogs, who do not take well to men in uniform, either because my dogs are pacifists, which I doubt, since they bare their teeth when it suits them to intimidate each other or a potential intruder or even me when I try to move them on the bed, or more likely, because police look like those delivery persons who invade their turf: our yard and porch.

As we approach, my intuition tells me of trouble and I wonder do I want to get involved, especially with the dogs pulling on their leashes and work waiting for me back home. The paramedics made me think perhaps some older person on the block is ill or reluctantly given up the ghost, but the police caused me to consider foul play. CJ, also a member of the church down the street, drove by me, waved, and parked, but not to greet me. She ran across the street to the house behind the box-like paramedics’ truck. I figured it was someone she knew. Doggies and my curiosity won out, and we continued down the street, alongside the police car now, then rounding the paramedics truck that blocked our view. I had already heard sobbing, and now saw its origin, young Jeff on his knees in the front yard, seemingly inconsolable but being consoled by two women, one being Sharon, the pastor of the church. Jeff is home from college for the summer.

Sharon saw me and came over to explain. He had just found his father dead in the bedroom. Jeff had laundered the cat and was bringing it into his father’s room for help drying it when he made the terrible discovery.

His father Dennis flashed in memory, not an old person, younger than me as it turned out, approaching his fiftieth birthday, but he looked way older and always smelled of alcohol. Later a neighbor said bluntly to me he had drunk himself to death, and, at his subsequent memorial service, his alcoholism was talked about openly. He hadn’t eaten in weeks and a case of beer was found in his room. He had simply collapsed in the night on his bedroom floor. I had known he had a problem with alcohol. And I know alcoholism is a disease. But other people fight life-threatening diseases, like Jim down the street. I wondered what had broken Dennis’s spirit or his heart for the fight against his own life-threatening disease?

Sharon kindly held the dogs so I might offer condolences to Jeff, still sobbing on the ground. I was self-conscious, both because I never know what to say in the face of such grief and because I was shirtless, feeling a little naked, and I doubted a half-naked gay man hugging Jeff would have felt comfortable for either of us. Thankfully, another person on the ground between us served as a buffer.

“Jeff, I am so sorry...” is all I could say and probably all I should have said. Too many words at such a time often prove to be facile, sentimental, or sophomoric. We all sat there in silence and let Jeff cry. I realized as we crouched facing the sidewalk that this was the house with the tree with an intricate root system above ground which the dogs loved to sniff and I loved to imagine is inhabited by leprechauns and gnomes, perhaps even the site of Middle Earth. I had never been in the house, but I had been in the backyard for a fireworks display, though I can’t remember whether it was on a New Year’s Eve or a Fourth of July. Then I returned to Sharon and the dogs, so she could get back to Jeff.

The dogs were well-behaved. They seem to understand grief. God knows they’ve comforted me when I’ve cried, either watching the news or a nostalgic movie. When my mother died and my then partner left, Calvin was my only child and had seen me collapse in tears, and like a St. Bernard—which he is not—came to my rescue with an elixir better than alcohol, his own sloppy licks and kisses, trying to make me better. As I say, though they were well-behaved, I pulled them away from the police officer who was trying to make nice with them, for fear they might prove distrustful. As I later found out, the policeman lives across the street.

I learned from Sharon that Dennis’s wife, Jeff’s mother, did not yet know. She was flying home at that very moment, having visited her daughter Anna, who has spent the past year in Germany as a student. Anna didn’t know either, intending to follow her mother home a week later. How horrible, I thought, not to know one’s partner in life is dead, and having to come home to discover it. And yet it was worse. Their dog, Shelly, had died unexpectedly just two days before. Jeff was sitting with her in the vet’s waiting room when she passed. I felt overwhelming grief for the family. The memorial service bulletin, as it turned out, was to have Dennis’s picture on the front and Shelly’s photo on the back.

As with Jim earlier in the walk, I told Sharon I would be glad to help, if there was anything I could do. She said, as a matter of fact, could I come and sit in the house while they went to pick up Susan at the airport? She said she didn’t think the house should be left empty. I’ve learned not to question requests made in the throes of grief. They must be honored as if they have their own logic, because they do. I said sure. She told me when to return that afternoon.

Upon my return I learned that all sorts of neighbors had been over cleaning the house and the yard. Some were going to be bringing back laundry and needed to be able to get in. Other friends and coworkers who had been notified might stop by or call. Everyone seemed to know what had happened except Susan. An email had been sent to alert church members. So there was a reason for me sitting in the house after all. And, as it turned out, this was all just the beginning of a week-long effort of neighbors and fellow church members to provide food and comfort and care to the family and the several dozen family members and friends who came from near and far for the memorial service.

But I found quite another reason for being there. I had my Dr. Zhivago in my car to read, but I left it there, feeling it might seem less than reverential to sit in the house reading. I chose instead to sit in the house reflecting on the awesome event that had transpired there that day, a death in the neighborhood. There was something almost tangible in the quiet empty house that was holy and sacred and worthy of awe. I thought of all the drama of the day, and it surfaced deep emotions from my heart and involuntary tears to my eyes, especially Jeff’s initial heartbreak and now burden of telling his mother. Strangely enough, instead of making me feel gloomy, it made me feel privileged and even uplifted to be a part of it, no matter how small a role I had been given. I felt honored.

The house was not really empty. It reminded me of the home I grew up in, filled to capacity with things: for some, a cluttered look; for others, a lived-in look. Lots of knickknacks and tchotchkes. Sitting in one of the few empty chairs, I looked up and realized I was surrounded by angels. At first I saw a dozen, and then a multitude of the heavenly host maintaining reverent silence. No, it wasn’t a mystical experience. It was a collection of wooden, plastic, porcelain, stuffed, woven, and ceramic angels that covered all horizontal surfaces: shelves, table, cabinet tops. And then I saw the candles, as many candles as angels, everywhere—unlit, of course, but with the promise of light.

And then I saw an identical shape everywhere, on fabrics, as sconces, on tchotchkes, in pictures, hanging in groups on the wall. I recognized the shape but couldn’t remember what it represented. Some were shaped by angels or the candleholders that had arms or leaves. Only later did I discover that it was the Scout fleur-de-lis or trefoil, an iris-shaped insignia whose three parts signify the three parts of the Scout promise of duty to God and country, to others, and to self. This trefoil was so pervasive it served as a house theme, like one of those geometric patterns that architect Frank Lloyd Wright would repeat in one of the homes he designed. It was a fitting graphic for a family devoted to Scouting.

The Scout emblems were all sizes and colors, but those that bore the official colors were blue to represent the sky and gold to represent the sun, and the flame at the base, I have learned, symbolizes love of humanity. In essence, then, it is a religious symbol, and I realized I was in a house of prayer, surrounded by angels, candles, and icons—a good place to reflect on death and life, and more specifically to pray for Jeff and Susan, as Jeff went with church friends and neighbors to the airport to meet and tell his mom, Susan.

I sat there, mostly in an absorbing and friendly silence, for two hours. Friends Michael and Bob brought laundry and we made the bed. A neighbor dropped over. A coworker of Susan’s from the Scout store stopped by, and we chatted for a while. She was my relief keeper of the house. She intended to stay until Susan got home, spending the night if needed, so I left soon after her arrival. I had hoped to be there when Susan returned, to offer a hug, but her passing through customs was an unusually slow process and I had an evening commitment.

One week later I made the same walk with my dogs before sitting down to write this. But I chose to turn down the side street rather than proceed past the house I had spent two hours in just one week earlier. Before reaching that corner, I again passed Jim on his porch. How did the test go? I asked, referring to the one he was to take before proceeding with the surgery. Not good, he rasped, his throat swollen from enlarged lymph nodes. Matter-of-factly, he explained, “They’re not going to do the surgery. The cancer has spread all over and there’s nothing they can do.” I was stunned. Again I committed to keep him in my prayers, again I offered to help if I can, even if it’s just to talk. He expressed his appreciation, and then added, “I have neighbors who are watching out for me, and friends from the church.”

Indeed.


Apologies to all who read the original version of last week’s post. I mislabeled Gov. Wallace's speech. It was "Segregation Forever" not "Integration Forever." I guess I was trying to right a wrong of history unconsciously!

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Copyright © 2004 and 2018 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved. 

Wednesday, November 8, 2017

Who Are Your Neighbors?

A popular sign in our neighborhood.

I just returned from a gathering whose theme, Rolling the Stone Away, was presumably taken from the story of the resurrection of Lazarus. I say presumably because there was little reference to it, save one of the plenary panels I served, “Stories from the Heart,” in which we were asked to read John 11 beforehand and respond to the question, what stone did you personally have to roll away to be and become yourself?

Having served as founding director of a ministry called Lazarus Project in the 70s and 80s, I have read the story literally hundreds of times, and preached on it every anniversary for its first ten years. But I found the way the question was posed intriguing; after all, in the story, it’s the neighbors who are asked by Jesus to roll the stone from Lazarus’s tomb and unbind his death cloths. The question posed seemed to focus on my personal responsibility.

My response was that “I had to get over myself” to be and become myself—by which I meant my shy ways, being an introvert (I know, you who read this blog or my books may be surprised!).

Thus I prefer writing and editing to “performing” like my fellow activists in the church and culture. Now, don’t get me wrong, I admire performers—those who clearly enjoy performing, say, like Justin Timberlake. I even envy them! And I too can perform when required.

In my brief storytelling, I also associated my reticence with the “best little boy in the world” syndrome, common among minorities. It was only when I exchanged the goal of perfection for the goal of integrity that I was able to risk embarrassing myself and getting laughed off stage as I had been in my Christian junior high when required to give my “testimony” before the entire student body. Even now, after such risk-taking serving on two panels for last week’s gathering, I felt a keen sense of embarrassment the day after, as if I had stripped naked before them.

But all this serves as preface to the point of this post. Before answering the question, I explained that I loved the Lazarus resurrection story because it was not just about Jesus, it was about a whole community coming to Lazarus’s aid. I mentioned in passing that it was my community in high school that rolled the stone of conservative politics away from my own closet/tomb, and in college rolled away the stones of fundamentalism and biblical literalism.  

I want to expand on this to encourage you to consider your own neighbors and the stones they helped you roll away to be and become who you are today.

Because my mother taught first grade there most of her professional life, we were able to afford my attendance at a fundamentalist Christian elementary and junior high. These “neighbors” helped me better understand my faith and values as a Christian.

But thank God (literally) I did not stay there in that silo of experience! I went to public high school, encountering actual neighbors of different churches and other faiths or no faith background at all. Among my closest friends were Jews whose parents survived or escaped the Holocaust. My brother’s best friend’s family, who lived on our street, had been placed in one of California’s internment centers for Japanese Americans during WW II.

Though I had a couple of African American friends in my high school, the de facto segregation of Los Angeles meant that most black high school students I encountered I met through special exchange programs with inner city schools. And of course, Hispanic and Asian neighbors were so pervasive in my California experience that I missed them when I moved to Atlanta, only to find them largely in areas I did not live. 

And my teachers in high school were far more diverse and liberal in their political viewpoint than the ones in the Christian school I attended.

For all these reasons, I am not a fan of home schooling!

College brought theological and biblical challenges as one of my majors was in religious studies, enlarging my neighborhood to include those who read the Bible critically and appreciated religious diversity. I participated in demonstrations and organizations that broadened my political horizons, including a Presbyterian congregation that was actively working to dismantle racism as well as establish a community center in the neighboring barrio. At the gathering last week, I was pleased that the organizers brought in speakers from groups addressing St. Louis’s recent racial tensions, and took an offering for their causes.

I have written many times of the inspirational influence of the Civil Rights Movement in my own quest for civil and ecclesiastical rights. And both college and seminary brought feminist neighbors as well as LGBT neighbors.

During every period of my life, such neighbors have rolled away stones that prevented my full enjoyment of diversity. If only those who fear immigrants and Muslims and ethnic diversity could understand the full glory of God’s creation!

Wade’s and my favorite character on the Showtime series Billions is a non-binary person who goes by “them, they, and their,” but last week’s gathering was my first “immersion” with a half-dozen or more non-binary neighbors who do not identify either as female or male, and I liked it. I liked learning how much my reactions and responses to an individual are based on gender. And I liked them. These are my newest neighbors, rolling away one more stone to a fuller life and broader appreciation of our neighborhood.



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