Showing posts with label Coming Out to God. Show all posts
Showing posts with label Coming Out to God. Show all posts

Wednesday, April 3, 2019

Three Prayers for Lent


O God,
I lack a certain courage :
to risk abandoning all my closets
to fulfill life’s dreams,
giving up securities, pretensions,
presumptions, indulgences,
fears—especially fears—
to be all you claim I am,
to be all you call me to be,
to be all you hope for me.

I dawdle at the starting line,
telling myself I’ll begin tomorrow.
Or, part way through the race,
I decide, I deserve a break today,
and find it difficult to limit that break
to time enough to rest and restore myself
to run again.

Dear God,
Jesus fought the good fight,
finished his race,
and kept faith with his dreams
of your commonwealth.

Why do you give me this model, God?
It’s like comparing my body to Olympic athletes,
or my ministry to Mother Teresa’s,
or my sacrifice to martyred saints in Central America!

I can’t give it all, can I, Lord?
I can’t sacrifice all for the commonwealth of God, can I?

“Seek first God’s kingdom…,
and all these things shall be yours as well.”

Jesus, is this true?
Did you have all you needed
as you gave everything to finish the race?


It’s so easy to say prayers, God,
so difficult to translate ours words to actions.
Your Word became flesh and dwelt among us.
We nailed him,
we suffocated him,
we buried him,
in part because we were so damned jealous
that he did something we couldn’t :
he lived out his prayer life.
When he prayed “Thy kingdom come”
he meant it,
he preached it,
he lived as its citizen
and became its King.
We mocked him
by making his throne a cross
because we thought he mocked us,
making it seem so easy to be your children, God.
Though tempted as we are,
he, in prayer and fasting,
waited on your word,
refused to tempt your love,
and worshiped only you.

O God,
forgive me for not waiting,
forgive me for tempting you,
forgive my worship of idols.
Teach me to listen for your word,
trust in your love,
and worship in spirit and in truth.
Remind me that Jesus is not an only child,
nor your kingdom’s only citizen.
May I live up to my inheritance as your child
and as a citizen of your commonwealth,
through Jesus Christ, who leads my way.
Amen.

Dear Jesus,
sometimes we expect too much sanctuary
within the church.
We want a womb,
a warm, retreat experience,
not harsh reality
of needy people
and petty politics,
ecclesiastical or societal,
which may lead to a tomb
as it did for you.

But the kingdom of heaven lay beyond
your forty-day prayer retreat in the wilderness, Jesus.
The commonwealth of God lay within
your interactions with the world that followed.

The commonwealth you preached, Jesus,
is in our midst
as healing occurs among us.
And healing comes
as you, the Christ, are in the world,
not in retreat,
nor entombed
either by calcified doctrines
or grave doubt.

You taught that for us to pray,
for us to find healing for ourselves,
is not enough.
“Faith without works is dead.”
Faith without work is death.
Dear Jesus,
Keep me from resting in peace,
a self-satisfied smile on my face,
while others hunger for my touch
as a member of your Body,
the Body of Christ,
healer of this world.
Amen.

These are prayers Day 20, Day 41, and Day 46 from my book Coming Out to God: Prayers for Lesbians and Gay Men, Their Families and Friends, published by Westminster/John Knox Press in 1991. Each prayer was broken into phrases not out of poetic pretensions but to slow the reader. I often refer to God’s “kingdom” as a “commonwealth” in which everything is shared, including our common spiritual wealth. The only change I’ve made is substituting “Olympic athletes” in the first prayer for the name of a well-known body builder of the time, and this, contrasted with the reference to Mother Teresa, demonstrates the longevity of compassion over other accomplishments. The second prayer’s mention of suffocation refers to how victims of crucifixion die: their bodies eventually sag from exhaustion and cut off the flow of air to the lungs. The final lines of the second prayer’s first section refer to Jesus’ three temptations in the wilderness (Matthew 4:1-11). The photo is a shadow on our deck I noticed days ago during my morning prayers.

As with all of my writings, you are welcome to use these for non-profit purposes with attribution of author and context.

Progressive Christian Reflections is entirely supported by reader donations. To support this blog: http://mccchurch.org/ministries/progressive-christian-reflections/
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Copyright © 1991 and 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.

Wednesday, February 13, 2019

Compassion for Those We Envy

Icarus flies too close to the sun.

This post marks the eighth anniversary of beginning this blog. Thanks for reading!

You may know that the story of how I come to have a book is sometimes as important to me as the book itself. Cindy is part of our extended family, and every Christmas she gives me a few books that are appropriate to my interests. Given her limited resources, she finds them in bargain book shops, gently used or seemingly unread, slightly damaged or simply unwanted.

This year she gave me Thoughts on Virtue: Thoughts and Reflections from History’s Great Thinkers, Philip Larkin Collected Poems, Bulfinch’s The Age of Fable (whose cover boasts a handsome, hunky Icarus in midair), and the Dalai Lama’s An Open Heart: Practicing Compassion in Everyday Life. The latter’s only wound seems to have been water damage that made the book’s jacket stick to the first pages.

The Dalai Lama is a favorite of mine, so that’s the book I’ve been reading. As is his wont, his teachings begin almost too simply before delving deep into the murky waters of human nature, though he might argue with such a phrase suggesting essence or identity that is unchanging.

Soon I came across a description of contemplation that answers many of its critics:

We must know how to pace ourselves down to the snail’s pace of profound contemplation while also ensuring that we do not forget our neighbor’s problem or that of the fish swimming in polluted oceans many thousands of miles away. [p54]

In this simple way, he reminds us that, though focus is a gift of a meditative way of life, it is always held in context with the bigger picture of a neighbor’s need or our environment’s plight. His “snail’s pace” made me think of a snail I wrote of in the introduction to the third section of my book of prayers, Coming Out to God:

A snail stretched its full length in a strenuous assault, climbing the tall picture window. Inside, those of us on retreat discussed our vision of the future church. A sadness had slipped into some hearts, as often happens the final day of a retreat. The common purpose, camaraderie, and caring intimacy that are experienced at such gatherings inevitably lead one to wonder, Why can’t it always be like this? Our visions of hope for the church painfully reminded us of our place—or lack thereof—in the present church, intensifying our letdown. Yes, we were on the downhill side of our mountaintop experience. Yet the slowly ascending snail, apparently unintimidated by the long vertical climb, offered hope for progress.  [p119]

When reading a sacred text, many of us know that meditating on a line or phrase or thought that disturbs us may be as helpful as reflecting on one that is pleasing. And so I soon found my “disturbing” text in the Dalai Lama’s elaboration of compassion:

It is not difficult for us to develop sympathy for a child in the hospital or an acquaintance mourning the death of a spouse. We must start to consider how to keep our hearts open toward those we would normally envy, those who enjoy fine lifestyles and wealth. [p105]

For me, that’s a tough one! The Psalmist had no qualms complaining to God:

For I was envious of the arrogant;
            I saw the prosperity of the wicked.
For they have no pain;
            their bodies are sound and sleek.
They are not in trouble as others are;
            they are not plagued like other people. …
Therefore the people turn and praise them,
            and find no fault in them. …
Such are the wicked;
            always at ease, they increase in riches.
All in vain I have kept my heart clean
            and washed my hands in innocence.
 [Psalm 73:3-5, 10, 12-13  NRSV]

Anyone who knows me knows also that I can’t exactly claim that I have always “kept my heart clean and washed my hands in innocence.” But still, without impugning them as “evil,” why do professional athletes and performers, celebrities and CEOs live so well, while “do-gooders” scrape by?

Funny thing is, when I started writing this post, parenthetically referring to the depiction of a beautiful and handsome Icarus in the sky on the cover of Bulfinch’s The Age of Fable, I hadn’t yet thought that this could be an illustration of keeping “our hearts open toward those we would normally envy.” The myth of Icarus is that he flew too close to the sun, melting the wax on the wings that held him in flight. Many of those we envy “fly too close to the sun.”

“How the mighty have fallen,” cried David in a psalm of lament at the opening of 2 Samuel upon hearing of the killings of Saul and his son Jonathan. David had earlier resisted killing Saul when he found him sleeping, despite the humiliation, threats and attacks he had endured from him. The “ideal” king showed compassion.

Even for those who don’t suffer such a comeuppance as Icarus or Saul, the Dalai Lama believes we must hold open our compassion for all who share the human condition:

There is a certain irrationality in responding to injustice or harm with hostility. Our hatred has no physical effect on our enemies; it does not harm them. Rather, it is we who suffer the ill consequences of such overwhelming bitterness. [p111]

Remembering both the mighty and meek suffer may hold our hearts open for our sake if not for theirs.

Thanks to Toby Schmidt, cover designer of Bulfinch’s Mythology: The Age of Fable, which features the image of Icarus used above.

Progressive Christian Reflections is entirely supported by reader donations. To support this blog: http://mccchurch.org/ministries/progressive-christian-reflections/
Scroll down to the donate link below its description. Thank you!

Copyright © 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.

Wednesday, January 16, 2019

What Is the Chief End of Humanity?


Something that surprised and delighted me when I became a Presbyterian in 1970 while in college was the first question and answer of the Shorter Westminster Catechism, adopted as part of the Westminster Standards by the Scottish General Assembly for use in the kirk (church) in 1647 and by the first Presbyterian synod of the American colonies in 1729.

Q. 1. What is the chief end of man?
A: Man’s chief end is to glorify God, and enjoy him forever.

I had earlier been enthralled with the denomination’s then most recent confession of faith, The Confession of 1967, that confirmed my own beliefs in its call for reconciliation of all regardless of race, religion, or nationality.

But that such an early church document from the seemingly somber and sober Presbyterians and their Scottish heritage could use such words as “glorify” and “enjoy” in relation to God and the practice of their faith pleased me no end!

My Yale Divinity professor and subsequent friend, Henri Nouwen, would write of his stay in a Trappist monastery in The Genesee Diary that his spiritual director, John Eudes Bamberger, challenged him to take as his koan, “I am the glory of God.” He clarified, “In your meditation you can ask yourself, “Where is the glory of God? If the glory of God is not there where I am, where else can it be?” Interpreting the second creation story of Genesis in which God breathed life into the first human being, he told Henri, “We live because we share God’s breath, God’s life, God’s glory.”

The early church teacher, Irenaeus, declared, “The glory of God is man fully alive.”

Two of my prayers in Coming Out to God, ably edited and encouraged by Alexa Smith, took as their starting point this question about the chief end of humanity. The first may be used collectively with the italicized unison response; the second as a personal prayer.

Day 33

O Creator,
we glorify your name
and enjoy you forever.
You have immersed us in your world
and baptized us with your Spirit.

We see your beauty reflected
in our community and in your creation:
We enjoy you forever.

We feel your love in the warmth of sun,
the smiles of strangers,
the hugs of friends,
the bodies of lovers:
We enjoy you forever.

We taste your refreshment
of sleep, of breath,
of food and drink:
We enjoy you forever.

We smell your fragrance
of flower and field,
of flesh and flavor:
We enjoy you forever.

We hear your voice
from the winds of nature
to the winds of spirit:
We enjoy you forever.

O Creator, open our eyes
so we may see your goodness.
Sensitize our numbed senses
so we may feel your goodness.
Overcome our blandness
so we may taste your goodness.
Break into our vacuum
so we may smell your goodness.
Unstop our ears
so we may hear your goodness.

O Creator, our Creator,
we glorify your name
and enjoy you forever.
Alleluia!


Day 43

“What is the chief end of [humanity]?
To glorify God, and to enjoy [God] forever.”
And what is your chief end, O God?
To glorify us, and enjoy us forever?

Isn’t this heretical? At least presumptuous?
Forgive me, God, if I’ve wrongly described your agenda.
But, from the day you made us cocreators in Adam and Eve
to the day you made us heirs with Christ,
it seems you’ve been sharing your glory
and enjoying our participation in it.

Our courtship was rocky:
we kept running from you,
dating others less worthy,
pursuing our selfish desires
and our greedy lusts.*
Finally, you moved in with us in Jesus,
became our lover,
saved us from destruction
and gave up your life for us.
Now we’re haunted by your Ghost,
who brings us together,
different as we are,
reconciling us one with another
and with you.

“The world is charged with the glory of God”
(to slightly modify Gerard Manley Hopkins’s line).
So are we, because you have visited us,
and our faces shine with the Shekinah, your glory,
that lit up Moses’ face and made him veil himself.
Why are we afraid to lift the veil
and show ourselves and the world
the glorious riches of our spiritual inheritance?

God, help us lift the veil,
removing all that obscures your glory graciously given
in our creation, redemption, and inspiration.
By so doing, may we glorify you,
our glorifier in heaven,
and enjoy you forever.
Amen.

*In Christian tradition, “lusts” applies to every manner of greediness: money, power, possessions, etc.

On this upcoming Martin Luther King Jr. weekend, I’ll be reflecting on how King and the Civil Rights Movement helped inspire and shape my own ministry during Sunday’s 11:00 a.m. “Celebration of Life” for the First Existentialist Congregation (UU), 470 Candler Park Drive, Atlanta, GA 30307. You are welcome to attend!

A few of my posts related to Martin Luther King Jr. and Racial Justice:

Progressive Christian Reflections is entirely supported by reader donations. To support this blog: http://mccchurch.org/ministries/progressive-christian-reflections/
Scroll down to the donate link below its description. Thank you!

Copyright © 2019 and Coming Out to God copyright © 1991 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.

Wednesday, March 28, 2018

A Prayer for Holy Week

Michael Christman illustration for Coming Out to God.

You washed our feet, Jesus.
At first we objected,
but you made it clear that to be part of you
we need first to receive your gifts
and serve others the same way.

You gave us bread and wine, Jesus.
We took it for granted,
not realizing what it meant to you,
how it meant flesh and blood,
unity with you and with one another
and salvation for the world.

You said we would betray and deny you, Jesus.
“Not me!” we each cried,
but we all did
in our own way,
leaving you to face your destiny alone.

You asked us to pray with you, Jesus.
We fell asleep
and missed sharing your anguish,
not being compassionate to the Compassionate;
then they took you from us.

You continue to love us, Jesus.
We object, we take it for granted,
we betray and deny you,
and sleep
instead of pray.

Forgive us, Jesus,
for we know not what we do.

From Coming Out to God (Day 52) by Chris Glaser, 1991, Westminster John Knox Press.

Coming Out to God: Prayers for Lesbians and Gay Men, Their Families and Friends was dedicated to those I knew who were living with or had lived with HIV/AIDS and became especially popular in the HIV/AIDS community. A friend who was an artist, who subsequently succumbed to AIDS, provided the cover design and the interior illustrations for the book. I love that his name was “Christ-man”: Michael Christman.

A related reading for Easter: Resurrection Today, Part Two

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Copyright © 2018 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.