What Is the Chief End of Humanity?

Something that surprised and delighted me when I became a Presbyterian in 1970 while in college was the first question and answer of the Shorter Westminster Catechism, adopted as part of the Westminster Standards by the Scottish General Assembly for use in the kirk (church) in 1647 and by the first Presbyterian synod of the American colonies in 1729.

Q. 1. What is the chief end of man?

A: Man’s chief end is to glorify God, and enjoy him forever.

I had earlier been enthralled with the denomination’s then most recent confession of faith, The Confession of 1967, that confirmed my own beliefs in its call for reconciliation of all regardless of race, religion, or nationality.

But that such an early church document from the seemingly somber and sober Presbyterians and their Scottish heritage could use such words as “glorify” and “enjoy” in relation to God and the practice of their faith pleased me no end!

My Yale Divinity professor and subsequent friend, Henri Nouwen, would write of his stay in a Trappist monastery in The Genesee Diary that his spiritual director, John Eudes Bamberger, challenged him to take as his koan, “I am the glory of God.” He clarified, “In your meditation you can ask yourself, “Where is the glory of God? If the glory of God is not there where I am, where else can it be?” Interpreting the second creation story of Genesis in which God breathed life into the first human being, he told Henri, “We live because we share God’s breath, God’s life, God’s glory.”

The early church teacher, Irenaeus, declared, “The glory of God is man fully alive.”

Two of my prayers in Coming Out to God, ably edited and encouraged by Alexa Smith, took as their starting point this question about the chief end of humanity. The first may be used collectively with the italicized unison response; the second as a personal prayer.

Day 33

O Creator,

we glorify your name

and enjoy you forever.

You have immersed us in your world

and baptized us with your Spirit.

We see your beauty reflected

in our community and in your creation:

We enjoy you forever.

We feel your love in the warmth of sun,

the smiles of strangers,

the hugs of friends,

the bodies of lovers:

We enjoy you forever.

We taste your refreshment

of sleep, of breath,

of food and drink:

We enjoy you forever.

We smell your fragrance

of flower and field,

of flesh and flavor:

We enjoy you forever.

We hear your voice

from the winds of nature

to the winds of spirit:

We enjoy you forever.

O Creator, open our eyes

so we may see your goodness.

Sensitize our numbed senses

so we may feel your goodness.

Overcome our blandness

so we may taste your goodness.

Break into our vacuum

so we may smell your goodness.

Unstop our ears

so we may hear your goodness.

O Creator, our Creator,

we glorify your name

and enjoy you forever.

Alleluia!

Day 43

“What is the chief end of [humanity]?

To glorify God, and to enjoy [God] forever.”

And what is your chief end, O God?

To glorify us, and enjoy us forever?

Isn’t this heretical? At least presumptuous?

Forgive me, God, if I’ve wrongly described your agenda.

But, from the day you made us cocreators in Adam and Eve

to the day you made us heirs with Christ,

it seems you’ve been sharing your glory

and enjoying our participation in it.

Our courtship was rocky:

we kept running from you,

dating others less worthy,

pursuing our selfish desires

and our greedy lusts.*

Finally, you moved in with us in Jesus,

became our lover,

saved us from destruction

and gave up your life for us.

Now we’re haunted by your Ghost,

who brings us together,

different as we are,

reconciling us one with another

and with you.

“The world is charged with the glory of God”

(to slightly modify Gerard Manley Hopkins’s line).

So are we, because you have visited us,

and our faces shine with the Shekinah, your glory,

that lit up Moses’ face and made him veil himself.

Why are we afraid to lift the veil

and show ourselves and the world

the glorious riches of our spiritual inheritance?

God, help us lift the veil,

removing all that obscures your glory graciously given

in our creation, redemption, and inspiration.

By so doing, may we glorify you,

our glorifier in heaven,

and enjoy you forever.

Amen.

*In Christian tradition, “lusts” applies to every manner of greediness: money, power, possessions, etc.

On this upcoming Martin Luther King Jr. weekend, I’ll be reflecting on how King and the Civil Rights Movement helped inspire and shape my own ministry during Sunday’s 11:00 a.m. “Celebration of Life” for the First Existentialist Congregation (UU), 470 Candler Park Drive, Atlanta, GA 30307. You are welcome to attend!

A few of my posts related to Martin Luther King Jr. and Racial Justice:

Keep the Dream Alive

“Colored on TV!”

Bayard Rustin Speaks

Wounding God

Black Lives Matter

Woke and Awakening

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