Reading
the morning paper, listening to or watching the news, I am only too aware of
the many topics I might address on this blog. Ferguson, Missouri, reminds the
U.S. that we are far from “post-racial,” and even conservatives are alarmed
about “the cartoonish imbalance between the equipment some police departments
possess and the constituents they serve” (Rand Paul).
North
Korea shoots rockets as Pope Francis visits South Korea, Hamas shoots rockets
and Israel retaliates, Russia continues to threaten Ukraine, while Yazidis flee
the Islamic State in Iraq and Syria. And still unresolved is what could be
called another “Children’s Crusade” of Central American children coming across
U.S. borders.
Progressive
Christians tend to be progressive politically, and might expect this blog to
concern itself with political realities, rather than serve up “sentimental
nonsense” as an anonymous comment labelled the last post, “A Church and World Re-Imagined.”
I
do know that visitors to my blog increase exponentially whenever I am
politically “relevant,” but I don’t purposely appeal to that, because my hope
has always been to enhance the spirituality that undergirds our actions to make
the world a better place.
Presently
I am reading a lot of Evelyn Underhill, an English mystic of the first half of
the twentieth century. There are so many of her insights I have wanted to share
with you, that I hardly knew where to begin. Reading her this morning gave me the
concept for this particular post.
Yesterday
I read of her emphasis on the “homeliness” (in other words, the everyday
qualities) of the spiritual life. She observes, “The Christian’s life is lived
in the open, not in a pious cubbyhole.”
“There
is nothing high-minded about Christian holiness. It is most at home in the
slum, the street, the hospital ward.” She explains further that “the God of our
natural life makes of that natural life the very material of [God’s]
self-revelation. [God’s] smile kindles the whole universe…” I especially love that last sentiment.
She
accepts her limited role in the scheme of things, rather than “fussing about
the things other souls do and feeling despondent because I cannot do them!” She
adds, “We are all inclined to be a bit romantic about religion. But God is a
realist. God likes home-grown stuff. [God] asks me for a really good apple, not
for a dubious South African peach.”
At
the same time, today’s readings of Underhill on the subject of retreats suggest
we need time with God variously to “give one’s soul a chance,” “to recover if
we can our spiritual poise,” and “for realizing our spiritual status.”
Referring
to Jesus’ admonition to enter one’s closet to pray, she writes, “It is no use
at all to enter that closet, that inner sanctity, clutching the daily paper,
the reports of all the societies you support, your engagement book, and a large
bundle of personal correspondence. All these must be left outside.”
“By
a curious paradox, as our physical universe gets larger, our true horizon
shrinks,” she writes elsewhere, so we need retreats “quickening that which has
grown dull and dead in us”:
We forget that awestruck upward glance which is the mark of the spiritual person. Then we lose all sense of proportion; become fussy, restless, full of things that simply must be done, quite oblivious of the only reason why anything should be done. Our prayers become more and more like supernatural shopping lists, less and less like that conversation between one friend and another which is the ideal of Thomas a Kempis. We can’t rest in the Lord; there really isn’t time for that.
Finally,
regarding each time set apart for God, “We do not come for spiritual
information, but for spiritual food and air—to wait on the Lord and renew our
strength—not for our sakes but for the sake of the world.”
My
hope for this blog is not necessarily to be relevant, but to remind us of our
footing to be relevant in the world.
Synchronicity would have
it that this past weekend I finally found and watched one of my favorite films
(1990) on YouTube: Mindwalk, a conversation on the nature of reality (that
includes philosophy, science, politics, and poetry) among an expatriate U.S.
poet (John Heard), a former presidential candidate (Sam Waterston), and a
physicist (Liv Ullman), as they wander around Mont Saint-Michel. Still
relevant!
The books I have been reading
are Concerning the Inner Life with The House of the Soul,
by Evelyn Underhill, and Daily Readings with a Modern Mystic: Selections
from the Writings of Evelyn Underhill,
Delroy Oberg, editor. I am only providing a link to the first book, as the second
one, which I bought used for less than $7 through Amazon a couple of months
ago, now ranges from $164-414 on every site I’ve tried!
Progressive Christian
Reflections
is an unfunded Emerging Ministry of Metropolitan Community Churches, a
denomination welcoming seekers as well as believers.
Copyright © 2014 by
Chris R. Glaser. Permission granted for non-profit use with attribution of
author and blogsite. Other rights reserved.
