Showing posts with label Fun. Show all posts
Showing posts with label Fun. Show all posts

Wednesday, October 26, 2016

Henri Nouwen and Fun

"Quick, Chris! Take a picture!"

For my European readers, an international conference on Henri Nouwen will be held in his home country of The Netherlands, November 28-30, 2016. Details may be found at: https://www.drietour.nl/georganiseerde-reizen/europa/nederland/conferentie-henri-nouwen

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Henri Nouwen often reads sad, lonely, and anguished. But that belies the fact that, in real life, he was also a lot of fun.

When I tell personal stories about him or show videotapes of his presentations, participants in my Nouwen seminars and retreats are delighted to be in touch with his playful side. Even his most heartfelt presentations were filled with humor and buoyancy, as he danced around, arms waving and hands gesturing wildly, eyes protruding and neck stretching to make a point, straining with every fiber of his being to reach an audience with spiritually profound insights.

When I first studied with him at Yale Divinity School in 1973, he arranged a Jesuit-turned-clown to serve as an artist-in-residence for two weeks. The mime interrupted our class one session, and Henri grinned, amused like a kid and puzzled, “Oh, so you’d like to take over the lecture?” The mime took Henri’s place at the lectern, and without saying a word, imitated his body language and gestures and facial expressions with such accuracy and detail that we laughed aloud and had fun at Henri’s expense.

In his book, Clowning in Rome, Henri described spiritual leaders as the bumbling, stumbling clowns of the circus, hoping to teach others by our own awkward fumbling in the spiritual life. We are not the “virtuosi” he wrote, not the masters of the trapeze or the lion tamers or the skilled riders of horses, zebras, and elephants.

“They are like us,” we say of circus clowns as we witness their very human antics.

Henri felt that ministers (by which he meant every Christian) serve best when we offer our vulnerabilities, our own woundedness, to others, as in another early work in which he depicts the minister as The Wounded Healer.

I describe Henri’s books as a series of “wounds with a view,” sometimes raw expositions of his own pain, challenges, loneliness, and yearning for the spiritual life. That’s why he touches his readers so deeply.

And that’s why he was drawn to the poor and marginalized of the world, whether those living in poverty in Latin America, people with disabilities of the L’Arche community, individuals living with HIV/AIDS, or spiritually impoverished seminarians and churchgoers. All of these had something to teach Henri—and us—about the spiritual life. Each group also had something to teach Henri about play and simple pleasures.

The spiritual mentor who once wrote of ministers as clowns rather than virtuosi came full circle toward the end of his life when he met and travelled briefly with The Flying Rodleighs, trapeze artists in a European circus. In the video, Angels over the Net, Henri is clearly having fun gazing in wonder as they perform double and triple jumps high above their net. He himself skips toward the circus with a child with Down syndrome, and together they playfully bounce on the circus net.

When he tried to explain his newfound wish to be a trapeze artist, his Dutch accent and his earlier extended stays at a Trappist monastery prompted hearers to think he wanted to become a Trappist rather than a trapeze performer!

Though Henri taught at Notre Dame, Yale, and Harvard, he found his final home with people with developmental disabilities, who had little idea of his accomplishments but who loved him just for being with them.  They brought out his playful side, the fun of living in the moment.

And for Henri, living in the moment was touching eternal life here and now.


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Copyright © 2016 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

Wednesday, May 7, 2014

Forgiveness, Fruitfulness, and Fun

Please do me a favor: I am away on a week-long retreat at a Benedictine monastery, unable to promote this post on Facebook. So I ask you to circulate this link to those you believe might be interested and post it on your Facebook page and the pages and sites of relevant religious groups and denominations. Thank you!

A student in a weekend course on Henri Nouwen that I taught for the Spiritual Formation Program of Columbia Seminary here in Atlanta last year divided her final paper—to be about her own spiritual journey in relation to the material presented—into forgiveness, fruitfulness, and fun. Commending the excellence of her paper, I wrote that I might borrow her divisions (though not her content) as a fresh framework for my talk on Henri for Newport Presbyterian Church in the Seattle area this past January.

Since then I’ve realized that this framework is not dependent on my “channeling Henri,” as much as I enjoy talking about my late professor, his books, and our friendship.  It is, in fact, a good framework for the spiritual life.

Forgiveness is about letting go of the past—past hurts, grievances, failures, mistakes, disappointments, even opponents. Forgiveness may also transform the past into a fertile present if we grow from those experiences. But letting go of the past may also mean leaving behind successes, achievements, possessions—anything that prevents us from being fully present.

Fruitfulness is about letting go of the future—resisting dependence on results, expectations, hopes, even fears and more, realizing that the fruit our lives ultimately bear, perhaps beyond our lifetime,  is a gracious gift, as implied by the metaphor. We plant the seeds, we tend the plant, but we can’t control the outcome.

Fun is living in the moment: attentive, mindful, spontaneous, open, coming to our senses, unassuming but hopeful, playful as well as fulfilling. Only by letting go of both the past and the future can we live in the moment, whether playing with our children or pets, volunteering for a shelter or a just cause, playing the piano or painting a scene, to give a few examples. Yes, we have a history, and yes, we have a future. But we can’t let them distract us from the everlasting present. Past and future do best when they inform and inspire our present rather than restrict or restrain it.

“Repent, for the kingdom of heaven is at hand.”

Just now—the “present” in which I am writing this—I realize that letting go of both past and future to be fully present is found in this central proclamation of Jesus and the movement he began.

To repent is to let go of all the baggage that prevents our entrance into God’s realm: good stuff, bad stuff, and all stuff in between, including detailed expectations and speculations as to what the commonwealth of God might be. Sometimes the “baggage” is not our own, but that of others laid on us or in front of us, blocking our welcome. And sometimes the baggage is what we’ve achieved—as they say, “victims of our own success.”

The kingdom of heaven is “at hand,” in the present moment, but it is also the fulfillment, the “fruit” of both past and future inspiring, “seeding” the present.

What’s “fun” is the knowing twinkle in the eye of the present, the contented smile in the heart of the moment, the reassuring touch of God-with-us.  

God knows we need more fun in our lives.



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