Please do me a favor: I
am away on a week-long retreat at a Benedictine monastery, unable to promote
this post on Facebook. So I ask you to circulate this link to those you believe
might be interested and post it on your Facebook page and the pages and sites
of relevant religious groups and denominations. Thank you!
A
student in a weekend course on Henri Nouwen that I taught for the Spiritual
Formation Program of Columbia Seminary here in Atlanta last year divided her
final paper—to be about her own spiritual journey in relation to the material
presented—into forgiveness, fruitfulness, and fun. Commending the excellence of
her paper, I wrote that I might borrow her divisions (though not her content)
as a fresh framework for my talk on Henri for Newport Presbyterian Church in
the Seattle area this past January.
Since
then I’ve realized that this framework is not dependent on my “channeling
Henri,” as much as I enjoy talking about my late professor, his books, and our
friendship. It is, in fact, a good
framework for the spiritual life.
Forgiveness
is about letting go of the past—past hurts, grievances, failures, mistakes, disappointments,
even opponents. Forgiveness may also transform the past into a fertile present
if we grow from those experiences. But letting go of the past may also mean
leaving behind successes, achievements, possessions—anything that prevents us
from being fully present.
Fruitfulness
is about letting go of the future—resisting dependence on results,
expectations, hopes, even fears and more, realizing that the fruit our lives
ultimately bear, perhaps beyond our lifetime,
is a gracious gift, as implied by the metaphor. We plant the seeds, we
tend the plant, but we can’t control the outcome.
Fun
is living in the moment: attentive, mindful, spontaneous, open, coming to our
senses, unassuming but hopeful, playful as well as fulfilling. Only by letting
go of both the past and the future can we live in the moment, whether playing
with our children or pets, volunteering for a shelter or a just cause, playing the piano or painting a scene, to give a few examples. Yes, we have a history,
and yes, we have a future. But we can’t let them distract us from the
everlasting present. Past and future do best when they inform and inspire our
present rather than restrict or restrain it.
“Repent,
for the kingdom of heaven is at hand.”
Just
now—the “present” in which I am writing this—I realize that letting go of both
past and future to be fully present is found in this central proclamation of
Jesus and the movement he began.
To
repent is to let go of all the baggage that prevents our entrance into God’s
realm: good stuff, bad stuff, and all stuff in between, including detailed
expectations and speculations as to what the commonwealth of God might be. Sometimes
the “baggage” is not our own, but that of others laid on us or in front of us,
blocking our welcome. And sometimes the baggage is what we’ve achieved—as they
say, “victims of our own success.”
The
kingdom of heaven is “at hand,” in the present moment, but it is also the
fulfillment, the “fruit” of both past and future inspiring, “seeding” the
present.
What’s
“fun” is the knowing twinkle in the eye of the present, the contented smile in
the heart of the moment, the reassuring touch of God-with-us.
God
knows we need more fun in our lives.
Progressive Christian
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