Showing posts with label W. H. Auden. Show all posts
Showing posts with label W. H. Auden. Show all posts

Wednesday, July 19, 2017

Domestic Baggage Claim

View from our hotel room balcony.

Returning to Atlanta’s Hartsfield-Jackson Airport from a brief holiday, the sign directing us to “Domestic Baggage Claim” prompted me thinking about how difficult it is to claim our “domestic baggage.”

Traveling with Wade kept us mindful of the “domestic baggage” we carry even when on a somewhat “carefree” vacation, away from home responsibilities and routines. We know each other so well: I know not to rush Wade off the plane, as is my wont; he knows my propensity for chatter with him and almost everyone we encounter. (He’s pretty good at that, too, when the fancy strikes him.)

He was attending a business conference in Las Vegas, and I tagged along, cashing in mileage to fly free. While he was attending his meetings and obligatory socials, I hung out with my brother and a friend, who came up from Los Angeles to visit while showing me around yet another city that never sleeps.

I had been to Vegas “accidentally” three times before: driving home to L.A. with fellow seminarians who wanted to stop there for a couple of hours to gamble; on a flight from Hawai’i diverted from a fogged-in LAX to LAS overnight; and finally, there with a group of United Methodists and Presbyterians to protest the nearby nuclear test site—all more than thirty years ago when the city was much less “fa-bu-lous” than it is today.

But this was my first intentional visit to the city, though the draw was traveling with Wade for the first time in years, seeing family, and—I must admit—enjoying the hotel amenities. We also dined at two fine restaurants, and took in one show, Cirque de Soleil’s “Love” featuring Beatles music. We never gambled, not out of principle, just that the slot machines looked too complicated, and we have no particular expertise at card games.

A woman whose language I couldn't even identify
kindly offered to take this photo of Wade and me.

The weather app on my phone said I was in Paradise, but the 110-113 degrees it registered told me I was in quite the other place.

My impression was that Las Vegas is the internet incarnated, with all its distractions, diversions, flashing lights, waving banners, demands for attention, bawdy enticements, noisy promotions. We could watch water fountain shows from our balcony, eat at a Mexican restaurant along the Grand Canal (!) as singing gondoliers guided their gondolas past, witness tourists jump off a 108-story casino or slide in a tube through a shark-infested pool.

I enjoyed nursing a glass of chardonnay in the lobby bar as literally hundreds of passing souls satisfied my appetite for people-watching.

But getting back to my topic of claiming our domestic baggage. Both my brother and sister and I are of an age where we can smile at our separate baggage, our different peccadillos, even sometimes laugh and tease one another about them. Birth order, diverse vocational paths, unique personality traits, disappointments, and achievements, even who we might have voted for in the last election. We may still roll our eyes or take exceptions, but we know we are not going to change the other, nor are we going to change the love we have for one another.

We have been one another’s most penetrating critics and strongest defenders, we have suffered and celebrated at each other’s hands, but we are family. The one thing we can agree on is our love for our parents and their love for us, though we recognize their own limitations and vulnerabilities even as they did ours. (The poet W.H. Auden once wrote of the value of viewing God as parent [“father” in his words], because it suggests our bond with God is indissoluble.)

Awaiting our departure at the Vegas airport, Wade and I started chatting with the restaurant server. As it turned out, she had purposely chosen her son’s name as my mother had, Christopher.  And his middle name is also Roy, as mine is. I told her of another coincidence I had experienced with a Delta rep on my birthday years ago (see my post about it). Her name was Chris, and we shared the same birthdate.

I have a feeling that if we chatted more with one another, strangers would find more and more such coincidences, more things we have in common, as well as more differences to appreciate. In a world and a time when there are those who would divide us, it’s time we claimed our domestic baggage, sharing our personal “stuff."

A Native American woman once began a workshop I attended, saying of indigenous peoples, “When we meet one another for the first time, we try to find out how we are related.” This is a good model for us all, I think.

Jesus might have said, “Who are my mother and brothers and sisters? Those who know their mother and father God’s love for all God’s children.”



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Be sure to scroll down to the donate link below its description.

Or mail to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2017 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

Wednesday, March 8, 2017

Remember the Gift

Resting in God, temple in India, 1983.

My sleep was interrupted very early the morning I write this as I struggled with a request to co-lead a several-day contemplative retreat, doubting my qualifications. Suddenly my mind began structuring the course, bringing order to chaos. I continued organizing in a dream as I drifted off to sleep again. Waking, I felt more confident.  

I have yet to share it with my co-leader, so there will be changes to come, but I thought it would also be a helpful way to write posts that might speak to those of you who follow the spiritual season of Lent and Holy Week as well as those of you who don’t! So eager was I about this that here I am, up at 5:19 a.m., writing.

For the next six Wednesdays I plan to reflect on themes that could be used in such a retreat, in an order that roughly parallels the evolution of contemplation in the Christian tradition. Today I write of memory.

I have been told that studies indicate personal memory is unreliable. But I could not do my work or “do” my faith were it not for such a faulty instrument! My present self may easily be reshaping my personal narrative to suit myself. Lillian Hellman, believed to have reshaped her own personal narrative in her memoirs, famously wrote that the longest sentence in the world begins with, “I remember…”

One of the things I remember but have never been able to document is a line from W. H. Auden: 
Remember the gift,
The one from the manger,
It means only this:
You can dance with a stranger.
When I used to send Christmas cards, I created a card with that verse one year. It is in “remembering the gift” that contemplation begins. The first followers of Jesus told stories about him, recounted and amplified his teachings and parables, and remembered, re-enacted, and sometimes re-shaped his deeds and life events. Lent is simply remembering his 40-day sojourn in the wilderness after his baptism.

If personal memory is faulty, collective memory can be fanciful, and as it passes through time, evolves into myth. Myth, for me, offers a deeper spiritual truth. Jesus came to represent to those who followed him and those who followed them what the world needs.

Teilhard de Chardin (yes, I’m still reading him) writes, “However personal and incommunicable it may be at its root and origin, Reflection can only be developed in communion with others. It is essentially a social phenomenon.” I would add, a social phenomenon over time, a communion of saints over the ages. In another context, he writes, “Coherence and fecundity, the two criteria of truth.”*

This is what separates mythological truth from “alternative facts.” There is both coherence and fecundity in mythology: it makes sense to our inner selves and is fruitful in its outcome. The sacrificial love that Jesus taught and practiced and lived bears fruit in our transformation and in the transformation of the world.

Zen Buddhist teacher Jack Kornfield tells the story of a woman attending the trial of her son’s murderer. Overwhelmed with grief, at one point, she cries out, “I’m going to kill you!” After he was imprisoned, to his surprise, she came to visit him. “Is there anything you need?” she asked casually, and she began providing little things here and there whenever she came to visit.

When he approached release, she asked, “Do you have a place to go?” He said, “No, ma’am, I don’t.” So she offered him her son’s room. She also found him work with a relative. After living together for a while, she asked him if he remembered when she shouted, “I’m going to kill you!” “Yes ma’am,” he said, “I could never forget that.” The mother replied, “You see, I did ‘kill’ you. You are no longer the man who killed my son.”

Sacrificial love transforms. That’s why early followers of Jesus gathered to relive his sacrifice in the Eucharist in which all attending, not just the spiritual leader, spoke the Words of Institution that rendered bread and wine into body and blood.  The Eucharist was preceded and prepared for by the Service of the Word, the reading of scripture and a contemporary interpretation. Liturgy too is a way of remembering, spoken or sung or choreographed. And early on, art and architecture served the Christian memory, especially in a largely illiterate world.

In Jesus and the Eucharist, Jesuit Tad Guzie wrote that the meal was “above all, a natural way for Jesus to express the meaning of his impending death, a death which he knew lay at the heart of Yahweh’s promise of life and a kingdom for his people.”**

This, to me, is not a sacrifice to an angry God, but a sacrifice to show us a greater love.


*The Future of Man, 133, 182.
**Jesus and the Eucharist, 57.

To support this blog ministry: 
Be sure to scroll down to the donate link below its description. Or mail to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2017 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.