Showing posts with label Baggage. Show all posts
Showing posts with label Baggage. Show all posts

Wednesday, July 19, 2017

Domestic Baggage Claim

View from our hotel room balcony.

Returning to Atlanta’s Hartsfield-Jackson Airport from a brief holiday, the sign directing us to “Domestic Baggage Claim” prompted me thinking about how difficult it is to claim our “domestic baggage.”

Traveling with Wade kept us mindful of the “domestic baggage” we carry even when on a somewhat “carefree” vacation, away from home responsibilities and routines. We know each other so well: I know not to rush Wade off the plane, as is my wont; he knows my propensity for chatter with him and almost everyone we encounter. (He’s pretty good at that, too, when the fancy strikes him.)

He was attending a business conference in Las Vegas, and I tagged along, cashing in mileage to fly free. While he was attending his meetings and obligatory socials, I hung out with my brother and a friend, who came up from Los Angeles to visit while showing me around yet another city that never sleeps.

I had been to Vegas “accidentally” three times before: driving home to L.A. with fellow seminarians who wanted to stop there for a couple of hours to gamble; on a flight from Hawai’i diverted from a fogged-in LAX to LAS overnight; and finally, there with a group of United Methodists and Presbyterians to protest the nearby nuclear test site—all more than thirty years ago when the city was much less “fa-bu-lous” than it is today.

But this was my first intentional visit to the city, though the draw was traveling with Wade for the first time in years, seeing family, and—I must admit—enjoying the hotel amenities. We also dined at two fine restaurants, and took in one show, Cirque de Soleil’s “Love” featuring Beatles music. We never gambled, not out of principle, just that the slot machines looked too complicated, and we have no particular expertise at card games.

A woman whose language I couldn't even identify
kindly offered to take this photo of Wade and me.

The weather app on my phone said I was in Paradise, but the 110-113 degrees it registered told me I was in quite the other place.

My impression was that Las Vegas is the internet incarnated, with all its distractions, diversions, flashing lights, waving banners, demands for attention, bawdy enticements, noisy promotions. We could watch water fountain shows from our balcony, eat at a Mexican restaurant along the Grand Canal (!) as singing gondoliers guided their gondolas past, witness tourists jump off a 108-story casino or slide in a tube through a shark-infested pool.

I enjoyed nursing a glass of chardonnay in the lobby bar as literally hundreds of passing souls satisfied my appetite for people-watching.

But getting back to my topic of claiming our domestic baggage. Both my brother and sister and I are of an age where we can smile at our separate baggage, our different peccadillos, even sometimes laugh and tease one another about them. Birth order, diverse vocational paths, unique personality traits, disappointments, and achievements, even who we might have voted for in the last election. We may still roll our eyes or take exceptions, but we know we are not going to change the other, nor are we going to change the love we have for one another.

We have been one another’s most penetrating critics and strongest defenders, we have suffered and celebrated at each other’s hands, but we are family. The one thing we can agree on is our love for our parents and their love for us, though we recognize their own limitations and vulnerabilities even as they did ours. (The poet W.H. Auden once wrote of the value of viewing God as parent [“father” in his words], because it suggests our bond with God is indissoluble.)

Awaiting our departure at the Vegas airport, Wade and I started chatting with the restaurant server. As it turned out, she had purposely chosen her son’s name as my mother had, Christopher.  And his middle name is also Roy, as mine is. I told her of another coincidence I had experienced with a Delta rep on my birthday years ago (see my post about it). Her name was Chris, and we shared the same birthdate.

I have a feeling that if we chatted more with one another, strangers would find more and more such coincidences, more things we have in common, as well as more differences to appreciate. In a world and a time when there are those who would divide us, it’s time we claimed our domestic baggage, sharing our personal “stuff."

A Native American woman once began a workshop I attended, saying of indigenous peoples, “When we meet one another for the first time, we try to find out how we are related.” This is a good model for us all, I think.

Jesus might have said, “Who are my mother and brothers and sisters? Those who know their mother and father God’s love for all God’s children.”



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Be sure to scroll down to the donate link below its description.

Or mail to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2017 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

Wednesday, February 10, 2016

Spiritual Baggage

In celebration of this month’s fifth anniversary of my blog, the last entry of January and every Wednesday of February I’m providing a link to the most visited post of each year. For 2013, that would be Jesus: Introvert or Extrovert? with a close second, What I Don’t Believe, What I Do Believe.

Please imagine you see before you my roller travel bag…

What you see is the baggage I usually carry with me on a speaking trip—at least, the visible baggage. As you can see, this is a piece of carry-on luggage, which is the sure sign of a frequent flier! I happen to agree that there are two kinds of luggage, carry-on luggage and lost luggage.

Now I didn’t pack this for a trip, but rather, to make some points about spiritual baggage. So let’s see what’s inside, quite literally unpacking our metaphor.

First we find another bag hidden inside. This represents hidden spiritual baggage we carry with us even when we claim to be traveling light as progressive Christians. We may discover hidden dogma: hidden expectations, latent prejudices, unintended biases, beliefs that don’t play well with others.

This may not be from any malevolent intent. The hidden baggage may just be part of our mystery as complex individuals. We stumble when we fail to acknowledge the mystery—that there are things about ourselves or our belief systems and our spiritual communities that are still being unveiled.

What have we here? My mother’s purse! We have unexpected spiritual baggage. How many of us have said we were not going to be like our mothers or our fathers only to recognize a bit of their behaviors or their attitudes in ours? This is true spiritually as well. Unconsciously we incorporate in our souls a bit of the souls of those who shaped us, our spiritual ancestry.

And if we have suffered spiritual abuse, we may spiritually abuse others—that is, force our spiritual views on others. This can be a problem whether we are spiritually traditional or progressive.

If we have been encouraged to think independently about our faith, we are more likely to encourage others in their declarations of spiritual independence. Providentially for me, my mother’s purse represents a woman who read widely, regardless of religious viewpoint, while affirming her own faith.

Look here! A pair of jeans, 31-inch waist. Now, how can I say this in a way that’s nice to myself. I am too full to fit into this pair of jeans! Sometimes in our spiritual baggage we find things that don’t fit us anymore: we’ve become too full, too open to fit into such narrow spiritual clothing. Perhaps we’ve simply outgrown it. Now that doesn’t mean we are superior to someone who would fit this pair of jeans. It just means we’re in a different place.

And what’s this? An extra-large t-shirt! Now this is just the opposite. I’d get lost in this. My spirituality may be a little more compact than it used to be. Maybe I’ve been losing some spiritual weight that held me down, or exercising my spiritual muscles so my soul is leaner and stronger. So I don’t need quite so much room or space or dogma anymore.

And here’s a makeup kit! Oh yes, what we might use to paint a smile on our faces even when we felt down, or put drops in our eyes to give us that misty-eyed expression when we wanted to look devotional or penitential or serious. As we learn more and more that the spiritual life is not about artificial highs or lows, we can leave this item behind.

Here’s something that’s harder to give up: a sorcerer’s hat! This is the hat Mickey Mouse wore in the animated film Fantasia as the sorcerer’s apprentice. It represents magical thinking.
  
Many of us have associated magic and superstition for so long with spirituality, that this is very difficult to let go of. Even today, if my car doesn’t start, I may offer a little incantation to God to make it go. But I no longer believe that’s how God works in the world. It’s up to me to have the car serviced, or fix the car myself (fat chance!), to take care of the car so that it will work when I need it.

So it is with the spiritual life. Though there are moments of grace that almost feel like magic, the spiritual life requires prayerful maintenance. We need spiritual mechanics (spiritual guides) and soul manuals (sacred texts and inspirational books). And we need spiritual communities to support us in our soul repair and development and customizing.

What you will not find in my bag is the “sword of truth” or the “armor of God.” I discovered long ago that God has no interest in bloody crusades, burning inquisitions, or violent jihads. To me, God is not manifest in violence but in vulnerability, not so much evident in victory as in compassion.

But look here! Now I have more room for clothes that fit, sacred texts and books that guide, and room for gifts for others. Because when we talk about spiritual baggage, what we really mean is excess baggage, baggage that doesn’t work for us any more, that burdens us, leaving little or no room for new spiritual habits or insights.

The less we carry, the farther we can go. In the spiritual life, there are two kinds of baggage: carry-on and lost. Less is often more in the spiritual life.

Jesus advised, “It is more difficult for a camel to go through the eye of a needle than for a rich person to enter the kingdom of heaven.” To soften the meaning of his “hard saying” about the rich, it has been explained that the “eye of a needle” referred to a particular gate through the city walls of Jerusalem which was so low and narrow, camels had to be relieved of their baggage to enter. Though this interpretation is not considered valid by biblical scholars, the metaphor works for the purpose of this post.

We still need carry-on spiritual luggage: those insights that have helped us along the way, the vision that helps us put the puzzling jigsaw pieces of our lives together in a framework of meaning. Admittedly, some of the pieces don’t quite fit together. They overlap or fit awkwardly. But we’ve done our personal best. And we have a spiritual community to help.

Many readers of this blog observe Lent, a period of fasting, or letting go of something. This Christian season, which begins today, may be an opportunity to consider the spiritual baggage we need to lose as well as that which we need to “carry-on.”


Related posts:

Readings for Ash Wednesday (today):

A reading for this first week of Lent:

Please support this blog ministry by clicking here and scrolling down to the donate link below its description or by mailing to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2005 and 2016 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

Wednesday, May 11, 2011

Shoveling Manure

Copyright © 2011 by Chris R. Glaser. All rights reserved.

Jesus described a fig tree that had borne no fruit for three years, and the owner wants it cut down. “Why should it be wasting the soil?” the owner questions the gardener. But the gardener patiently replies, “Let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.”

The subtext is what will happen to a spiritual community that does not produce fruit. Yet Jesus offered hope for its redemption. The owner is ready to cut the tree down, but the gardener says, let me put a little more manure on it and give it another year. This is a story about being given another chance, another opportunity—in this case, to bear fruit.

I love the relationship of manure to fruit in this story. Too many Christians have a high propensity for manure and a great tolerance of manure. We prefer to speak of bearing fruit, but it’s important to remember the manure we plow through just to be in church on Sunday mornings.

There is a Buddhist story of a monk who went from monastery to monastery, trying to find the right one for him. He would spend six months at one, then pick up his bag and leave. He spent three months at another, then pack his bag and leave. A year at still another, then pick up his bag and leave. Observing this over time, one monk said to another, “His bag long ago got dipped in manure and he carries it wherever he goes, thinking the smell of manure is coming from the monastery he’s visiting rather than from his own baggage!”

Many of us are carrying religious baggage that long ago got dipped in manure, and we smell it whenever we even think of church. If we don’t give up altogether, this is what makes us hungry for progressive theology and thirsty for an inclusive spiritual community. The manure from our past bears fruit in those of us who have had it with bad theology and damning rhetoric. We still get a whiff of it from time to time, sometimes in a scripture or a hymn or a sermon, sometimes in a conversation or an e-mail or a meeting, but we try to counter it with the aromas of opening blossoms and ripening fruit.

Speaking to a conference of clergy, William Sloane Coffin said that ministers are like manure—effective when spread out in the field, but when heaped together, a little overwhelming. All Christians are ministers, and heaped together, we can be a little overwhelming!

But if we indeed remember and act as if each of us is a minister—that is, a prophetic voice, a pastoral ear, a “wounded healer,” and a priestly actor, we will reach those who need to know about this thing we call progressive Christianity. Encouraging us is this parable of the fig tree, this parable of another chance, this parable of redemption, this parable of using the manure we’ve been given to bear fruit.