Showing posts with label Open Hands. Show all posts
Showing posts with label Open Hands. Show all posts

Wednesday, September 4, 2019

The Gospel According to Jessica Fletcher and Frasier Crane


Okay, I’ve written enough heavy posts in recent weeks to warrant one that’s just for fun. I mentioned in passing in last week’s entry that one of my self-care habits is watching old episodes of Murder, She Wrote and Frasier.

First, both TV programs overlapped my move from Los Angeles to Atlanta, so they gave me continuity. And I shared Murder, She Wrote with Mom and Frasier with both Mom and my brother, more continuity. (This may make you nostalgic for the days when we all watched the same programs on the same day at the same time and thus could  talk about them the next day!)

Both helped me survive the death of my mom, followed by the death of what had promised to be a lifelong relationship, followed by the death of Open Hands magazine, whose editorship accounted for about half my income.

I know you’re thinking, where’s the lighter part of this post?

At the time, Murder, She Wrote episodes aired twice in the morning and twice in the late afternoon. I would only allow myself one episode per day, given my work ethic! But escaping to the homely and picturesque Cabot Cove, Maine, and hanging out with both a writer and a motherly figure (pardon me, Angela Lansbury) trying to solve a mystery was just the escape I needed. I preferred the episodes in her hometown to the ones on location or in New York City. (Of course I noted the scenes filmed in my home state of California, which I missed.)

What I subsequently discovered is that many clergy LOVE crime dramas, maybe because the solution to a life’s mystery can be discovered within an hour, whereas most life mysteries require a lifetime to solve, if then.

Plus, watching the show encouraged my own new project, writing a mystery novel and spoof about a “spiritual profiler” named John Boswell, not to be confused (wink) with that medieval history professor at Yale. Every afternoon I would escape to my fictional town of Crowbar, Mississippi (the prototype of which I discovered on a solo road trip) where Boswell interviewed, one by one, selective citizens of the town to determine who murdered the pastor of Primitive Presbyterian, Angus MacDonald. Originally I called it A Presbyterian Murder, but later renamed it Angus Dei.

In his sometimes stodgy first person narrative, the Roman Catholic Boswell describes how he realized his gift of spiritual profiling:

As I look back, my adulthood prescience of the spiritual dimensions of traffic accidents should have intimated to me the possibility of applying my gifts to crime scenes. One traffic accident I happened onto, for example, I sensed, came from one driver’s inability to forgive the trespass of another, and that first driver’s insistence on his right-of-way brought them together in death, though never meeting in life, giving a spiritual if not ecumenical twist on the traffic instruction, otherwise ignored, to “merge.” And another: A one-way street seemed to confirm the theology of one driver, only to run into a universalist going in the other direction. Unbelievably, only their theologies were badly shaken. And you can imagine the multiple car pile-up when a fundamentalist refused to “yield.”

Back-to-back Frasier reruns came on twice in the evening between 6 and 7, my dinner hour. And since I was now eating dinner alone (though my dog Calvin was mindfully aware of any dropped or leftover food), far from family, the ensemble cast of characters became a kind of substitute family. And it was a non-traditional family, and the stories were often about love sought and found and lost, with the “loser” always able to return to the bosom of the extended family. Of course, there were some hilariously gay episodes, my favorite, and plenty of gay sensibility humor in others, which got the series written up in a New York Times article lauding subtle gay themes and jokes in otherwise mainstream sitcoms!

The truth is, Frasier can still make me laugh out loud! So when I need a laugh, I watch an episode on Netflix or Cozi TV, the latter of which also runs Murder, She Wrote.


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Copyright © 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.

Wednesday, March 6, 2019

Ash Wednesday


“Rend your hearts and not your garments.” Joel 2:13

“We are so damn proud of our humility!” The mother of my childhood best friend said this, though not to me. She had muttered it under her breath at church one Sunday in my mother’s presence, and my mother mentioned it approvingly in a family conversation. I’ve forgotten the context, but there are so many churchly occasions for which it would be appropriate that it doesn’t really matter.

Today many of us will attend, even lead, Ash Wednesday services. Pious sentiment will be running high, a flash flood in the spiritual desert. It will make us feel good to feel so humble. Some of us will have the opportunity to proudly display ashes on our foreheads. People will speak in hushed, gloomy, somber tones as clear evidence of their reverence. Oh, how godly we will be!

I wonder if a more godly sign of penitence for Christians might be to rip up and burn our books of church polity. It could be a way of saying that, as useful an instrument as each may be, they are merely a human attempt to order God’s grace, which spills all over the place like rain and sunlight on the just and the unjust.

Some of us will respond that church rules and laws are good things, they just need reforming. I would think the prophet Joel considered the heart a good thing, too, but he heard God calling us to rend it, to tear it asunder, to demonstrate our repentance. Rending church polities might remind us that we need to repent of our order that has denied the supposed disorderly access to Jesus. Jesus didn’t get along too well with the religious lawyers of his day, who brokered the grace of God according to their own polity, the Law of Moses.

May your grace surprise us with its resistance to pride and prejudice.


I had planned to offer this today long before last week’s debacle of the United Methodist Church continuing its anti-gay policies in its own church polity. I have been grateful to work alongside so many United Methodists on progressive issues, from demonstrating at the Nevada nuclear test site and travelling to Central America in witness of justice and peace to editing Open Hands, a magazine for congregations welcoming of lesbian, gay, bisexual, and transgender people, founded by the Methodist Reconciling Congregation program. I grieve with them today and all LGBT-positive people in every religious tradition and denomination whose polities attempt to refuse the grace of God to LGBT people.

This meditation is found on pages 222-223 of my 2001 book, Reformation of the Heart, daily meditations for Advent, Epiphany, Lent and Holy Week. Please use today’s post as you wish, as is advised of every post on this blog. Ash Wednesday begins the season of Lent, which remembers Jesus’ forty days in the wilderness after his baptism, undergoing temptations. For a creative variation of this biblical story, see last week’s post.

P.S. My friend Chris Iosso was inspired by this post to write one of his own that “connects the dots” of so many issues plaguing our world: http://justiceunbound.org/carousel/lent-and-unrelenting-brutality/

Progressive Christian Reflections is entirely supported by reader donations. To support this blog: http://mccchurch.org/ministries/progressive-christian-reflections/
Scroll down to the donate link below its description. Thank you!

Copyright © 2001 and 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.