Hobbes, Calvin and Chris join the
Ormewood Park Presbyterian Church nativity scene, early 2000's.
Photo by Wade Jones.
In his autobiography, Confessions of
a Parish Priest, novelist and sociologist Andrew Greeley writes that most Roman
Catholics in the U.S. are not “propositional” Catholics who assent to a number
of “propositions” or doctrines. For example, a majority of American Catholics
do not agree with the Vatican’s teaching on sexual ethics, dismissing its
teaching on contraception altogether and questioning its positions on other reproductive
choices, premarital sex, and homosexuality.
Greeley concludes from his research
that they are not drawn to their church by dogma, but by the story—the biblical
narrative, particularly the narrative about Jesus. I think that’s true of
Protestants as well. We wonder why many Christians only come to church around
this time of Advent and Christmas, but I believe it’s because we love the story
of the baby Jesus born to Mary and Joseph, cradled in a manger, endangered by
Herod, visited by shepherds and kings.
In the words of Kathleen Norris, “Human
beings, it seems to me, require myth as one of the basic necessities of life.
Once we have our air and water and a bit of food, we turn to metaphor and myth-making.”
To me, myth is not a story that is untrue, but a story that carries a deeper
truth that draws us in. As a 5-year-old once said, a myth is a story that is
true on the inside. (Gertrud Mueller Nelson tells this in Here All Dwell
Free.) Within the words is a Word.
In Care of the Soul, Thomas
Moore suggests that imagination is one of the most underutilized and undervalued
spiritual gifts. So I invite you to put yourself in the story of Jesus’
nativity. Jesus is not simply born to Mary. He is born to us, if only we use
our imagination!
Are you King Herod, fearful of losing
power or privilege as God is doing a “new thing”? Or an Eastern sage enduring
academic malaise, seeking a star of inspiration? A shepherd routinely going
about your business when the skies seem to open up? A prophet crying in the
wilderness?
Are you a religious leader holding on
to tradition at all costs? An empire’s bureaucrat missing the unfolding human
drama? Or one whose life is too full to welcome a homeless, unwed mother-to-be?
Joseph, serving quietly on the periphery of sacred drama? Mary, with an
unsought calling to do the dirty and painful and lonely work of birthing a new
movement? Or a vulnerable child born into a vicious and violent world?
Truth is, over a lifetime, we may play
all of these roles in this story. Good to remember, at this time of year, that we
hinder or help, blink or behold this nativity of God’s Word to us.
I
posted this on December 11, 2011, and thought new blog followers might like to
read it. Have a meaningful Advent and Christmas!
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Copyright © 2011 by Chris R. Glaser.
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