Justice: Delightful Pleasure or Grim Duty?

Given challenging political times, I believe liberals and progressives need to reconsider our strategies to be effective.

Anyone who has read my books or this blog probably knows I believe people are best motivated by the pleasure principle. Better, in the words of The One Minute Manager, to “catch somebody doing something right” than “catch somebody doing something wrong.” Best, in the view of Pollyanna, to know and proclaim there are more blessings than curses in The Bible.

Many of us got so “judged” by the biblical god that we turn around and judge others harshly too.  And this is not just those who are fundamentalist or biblical literalists; liberals and progressives do it too. A progressive friend of mine once said that the word “justice” had become a weapon that we use on those we believe don’t measure up to our standards. And I’ve written before that progressives and liberals can have our own fundamentalism.

Two weeks ago I wrote of multiculturalism and multinationalism as a pleasurable thing, explaining how my spouse and I “delight in finding out the origins of someone’s name, or accent, or heritage.” I added, “This is the pleasure of a multicultural, multinational world.”  I was attempting to lead all of us out of a fear-based nativism by presenting a positive case for welcoming others—into our countries, into our lives, into our neighborhoods and homes.

Admittedly I had intentionally tweaked the beak of those who consider it a “micro-aggression” to ask “Where are you from?” I said as much in the first paragraph.

On one of the progressive Christian Facebook pages where I post the link to my blog posts, I was taken to task by someone—white and well-informed—for my “racist” assumptions that clearly came from my “white privilege.” Ironically, my intention had been to address a nativist rant, and I had referred to white privilege that shields many of us from its sting.

In several back-and-forth volleys, I explained that I exercise discretion in discovering someone’s origins, just as I do in conversation with someone who may not be “out” as lesbian, gay, bisexual, or transgender.

But the point of my post was to help others see that multiculturalism can be fun, not just an exercise in a dry diversity training program, not just a grim duty that justice or God requires of us.

There are times when justice may be a grim duty. Even then it can feel good to do what’s right. But if it is most often or always a grim duty, then we might wonder at our motives for pursuing it. If it is not also a delightful pleasure, then we might question our character or values or personalities.

Multiculturalism doesn’t exist for my pleasure or delight, I was told. Now, I have wondered about a kind of cultural imperialism whereby a dominant culture appropriates habits and customs and dress and wisdom of other cultures. As a Hispanic, third-generation Californian friend of mine observed, witnessing a white minister in traditional African garb, “Why do you guys have to take on other people’s cultures?”

My Facebook opponent ultimately retorted with her own brand of “micro-aggression”:  “Check your privilege.”

Weeks ago I considered writing a post about white privilege, but didn’t get beyond my opening illustration. As Wade and I took one of our neighborhood walks, it occurred to me that even in our multiracial community, if we weren’t white, we might be regarded suspiciously as we pointed out features of a house or its yard.

We all have the privilege of welcoming those different from ourselves and celebrating those differences. I do not do it simply because it’s “right” or “just” or “liberal” or “progressive,” I do it because it is beneficial, healthy, wise, and wonder-full. And dare I say it? Pleasurable!

Think what a better world we’d have if everyone felt that way.

Relevant posts:

Black Lives Matter

Black Museums Matter

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Copyright © 2017 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

"How Do I Become a Christian?"

At a yard sale in our neighborhood a few weeks ago!

“How do I remain a Christian?” is probably asked by progressives more than “How do I become a Christian?”

But I believe the answer is the same for both, and—fair warning—my answer to both questions may not follow the usual or traditional pattern, because I’m less interested in the “Christ” part than the “Jesus” part, less concerned with the theologizing of the Jesus story than the following of the Jesus Way.

“How do I follow Jesus?” would be the way I would put the question.

To follow Jesus is to welcome him into our life, and allow his teachings, practice, and various incarnations/manifestations/expressions to transform us.

In the spiritual life, I don’t believe “teachings” are the same as “laws.” Though obedience is considered a spiritual practice, the word comes from the concept of “listening,” that is, attentiveness, mindfulness, alertness.

Attending to the teachings of Jesus anticipates studying them, but it also requires contemplation and watchfulness in applying them. We may learn the teachings, but contemplating them may transform us, better equipped to watch for ways to apply them in our lives, in our families, and in our communities, whether a community defined by faith or identity or geography. “Watch and pray,” Jesus urged.

In the spiritual life, I don’t believe “practice makes perfect.”  Jesus’ counsel in Matthew, “Be perfect as God in heaven is perfect” may be translated “be mature as God in heaven is mature,” and in Luke, Jesus advises us to “be compassionate as God in heaven is compassionate.”

Growth and maturity and compassion all come from grace, not mere practice, though spiritual practices may open one to God’s grace and the gifts of the Spirit. To feel a breeze, it’s best to open a window, but the Spirit blows where she will.

In the Christian spiritual life, I don’t believe Jesus is found simply in a youngish first century Palestinian Jewish male anymore, but in all who try to follow his spiritual path and in all who may be blessed by his spiritual path—yes, the church, but also beyond the church, no matter the gender, color, ability, sexual orientation, condition, age, nationality, religious preference (or not).

We may “hear” Jesus across the table and across the world, we may “see” Jesus in friends and foes, we may “touch” Jesus in lovemaking and caretaking and caregiving.

Is that all there is to it?

Isn’t that enough?

I hope to see some of you in Atlanta on Tuesday, May 26, the “Community Day” of the 2015 Summer Institute on Theology and Disability, for which I will serve on an afternoon plenary panel. Or consider attending the entire weeklong event. Some of you will remember I wrote two posts about helping keynote the 2014 Winter Institute.

Please support this blog ministry by clicking here or mailing to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Progressive Christian Reflections is entirely supported by readers’ donations. It is an authorized Emerging Ministry of Metropolitan Community Churches, a denomination welcoming seekers as well as believers. This year, I offer a signed gift copy of my book, Communion of Life: Meditations for the New Millennium, to each one who donates $100 or more (at once or in installments) over the course of 2015.

Copyright © 2015 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.  

How to Fight

Today, Wednesday, Oct. 24, 10:30 am to 12 noon Eastern Time zone, you are invited to watch the webcast of a panel moderated by Chris Glaser on “Religion in the Public Square” at Yale Divinity School.

“Because church people tend to think they should not fight, most of them are really bad at it,” Barbara Brown Taylor rightly observes in her book, Leaving Church.

I think this applies not only to congregations. Couples, families, colleagues, coworkers, communities, citizens, elected officials, liberals and conservatives (the latter two for different reasons) do not know how to fight in a way that is mutually beneficial. Winning is more important than compromise, scoring points is worth more than mutual growth, attacking individuals has more traction than evaluating and even understanding another’s positions.

Many of us liberals and progressives fear conflict, and thus bend over backwards to accommodate opposing views, sometimes to the detriment of what is right. Many conservatives and neoconservatives enjoy the fray, as if going to holy war, sometimes to the detriment of what is just. Liberals by definition are to be open to all viewpoints; conservatives by definition are resistant to progressive views.

In high school, one of my least favorite extracurricular activities was debate club. The research involved, the requirement to argue each side of an issue, the inherent public speaking as well as the evaluation of the judges all made it undeniably challenging. And the topic that year was “socialized medicine,” hard to believe less controversial then than it is now but difficult nonetheless.

What I learned, though, was that attacking an individual rather than his or her facts lost points. Attacking an opinion rather than its underlying bases lost points. Attacking an idea rather than cogently presenting an alternative idea lost points. Lack of humility and lack of an ability to “see” the justifiability of the other side’s position lost points, as well as the understanding required to refute those justifications. Winning the debate was as much about remaining agreeable as it was about being right. (Presidential debates are closer in form to raucous wrestling matches than debate formats we were taught!)

That’s why I both loved and was challenged by the television series The West Wing.  Though fictionally based on the administration of a liberal president, it nonetheless tried to show divergent opinions on a wide variety of subjects, and the bases of those opinions. I remember one episode in particular that felt like a slap in the face, when a conservative staff member said to a liberal staff member, “It’s not that you just want to regulate gun safety. It’s that you don’t like the people who like guns.” And I had to admit, that at least for me, this was somewhat true. The gun aficionado to me was of a different class—my classism revealed.

Today I moderate a panel for my Yale Divinity School reunion on the subject, “Religion in the Public Square.” Fittingly, it will be held in Niebuhr Hall on the campus, named for famed YDS theologian H. Richard Niebuhr, who taught and wrote of the need for “the prophetic strain” in Christianity. Two more recent books come to mind. One is Yale professor Stephen L. Carter’s book, a favorite of then President Bill Clinton, The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion, about how religious values have a place in the public square. The second is University of Massachusetts professor Glenn Tinder’s The Political Meaning of Christianity: The Prophetic Stance, about the role of Christianity standing over against popular culture as loving critic. I recommend both of these books as guides to fighting for what is right and just.

Many of our parents encouraged us to stand up to bullies when we were kids. Jesus stood up to the religious and political bullies of his day, unwilling to kill but unwilling to yield in the fight for what was right and just. While more humbly asserting what is right and just (given that we are not Jesus!), I believe we need to do this as well, “armed” with truth, passion, understanding, and compassion, just as Jesus was. As our YDS liberation theology professor Letty Russell once wrote, “We join in God’s work of liberation by reflecting on the meaning of that liberation in the lives of those who find themselves dehumanized.”

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Copyright © 2012 by Chris R. Glaser. All rights reserved. Permission granted for non-profit use with attribution of author and blogsite. Suggested uses: personal devotions, contemporary readings in worship, conversation starters in classes.  Please click here to learn more about this ministry and/or make a donation!

Seeing Things as if for the First Time

Copyright © 2011 by Chris R. Glaser. All rights reserved.

In his novel Zorba the Greek, the Greek author and lifelong spiritual seeker Nikos Kazantzakis observed that poets, artists, and visionaries see things “as if for the first time.” The narrator’s friend Zorba, based on an acquaintance of the author, witnessed a rock rolling down a hill and observed in awe, “Boss, did you see that? On slopes, stones come to life again!”

Such fresh vision, without prejudice or jadedness, opens God’s commonwealth to us in the here and now. As the gay poet and priest Gerard Manley Hopkins observed, “The world is charged with the grandeur of God.”

“Whoever does not receive the kingdom of God as a little child will never enter it,” Jesus said. A teacher of children, “Ranger Rich,” helped me see a tree as if for the first time by inviting several of us to lie down beneath its branches with the tops of our heads toward the trunk and look up. I highly recommend you try this!

Mystics, too, see the world and God “as if for the first time” as they cast aside expectations and look beyond tradition to embrace imagination as spiritual artists and poets, and welcome fresh insight as spiritual children. Remember the famous story of Thomas Merton’s vision at a Louisville intersection, after a prolonged solitary retreat, that people were “walking around shining like the sun.”

Mystics, artists, poets, and children are all “progressives” in this sense.

Perhaps no mystic was so imaginative and so playfully childlike as Saint Francis, who is said to have hugged a leper and saw Jesus, preached to a tree and made it blossom, gathered the birds of the air for a sermon, befriended a wild animal and prevented it from killing villagers, called earth, wind, fire, earth, sun, and moon mother and brother and sister, recognized the dignity of those in poverty, and regarded popes, beggars, and robbers equally.

According to Kazantzakis, in his book, Saint Francis, this little saint even saw the devil differently. To his companion Brother Leo he says, “Do not lose heart, Brother Leo,” he told him, stroking his head. “Stand on your feet, and if the Tempter has straddled you, have no fears: the gates [of heaven] will open, and the two of you will enter together!”

Brother Leo exclaims, “The Tempter too! He’ll enter [the gates of heaven] too? How do you know, Brother Francis?”

To which Francis replies, “I know because of my heart, which opens and receives everything. Surely paradise must be the same.”

Enjoy a conversation led by Chris Glaser about sex "as if for the first time" this Saturday, June 11, 10-3, at First MCC Atlanta. No charge, free lunch, his books available. Open to everyone!