I
realized how appropriate this earlier post is for National and International
Coming Out Day October 11. Wade and I celebrate our birthdays and our anniversaries
this week, both of first meeting in 2000 and of our wedding in 2015 after the U.S.
Supreme Court recognized same-gender marriage. Atlanta, where we live, observes
Pride this weekend, inviting us all to take pride in who we are, regardless of
race, ethnicity, gender, sexuality, national origin, abilities, religion, and more!
Approaching
Easter, I found myself in a kind of Holy Saturday malaise—you know, that dreary
interim when Jesus is in the tomb, and all is lost. I read again the narratives
around the empty tomb, the resurrection stories, one Gospel each day. I wanted
to encounter the risen Christ. Lord, I
believe, help my unbelief!
Then
it occurred to me that I was looking for a literal resurrection, like Thomas
demanding to see the prints of the nails in Jesus’ hands and feel the wound in his
side. In truth, the stories that most appeal to me are the mystical ones, like
the Emmaus disciples experiencing Jesus in the kerygma of “opening scriptures”
and the sacrament of breaking bread.
The
literal miracle I was overlooking was what came out of that empty tomb: a new
faith and spiritual community that would attract much of humanity and change
the world; a fresh understanding of God and, to take it personally, a fresh
understanding of myself. “God brought us to life with Christ,” in the words of
Ephesians 2:5 (NJB). I recognized the resurrection of Jesus in countless others,
thanks to his passion and compassion.
Coming
out of the closet helped me better grasp resurrection. I know how differently
life and God and the world are experienced when free of confinement,
restriction, and hiddenness. Everything is new and
seen/felt/heard/smelled/tasted as if for the first time. It’s wonderful and
terrifying, uplifting and burdensome. It calls for an entirely different way of
being, acting, speaking, and loving.
It
entails both freedom and responsibility. Its heights and depths make one soar
and sink at the same time. It helps one focus and broaden all at once. Suddenly,
when first coming out, I was in the “rapids” of my life excursion, exhilarating
and frightening, both limiting and opening possibilities, tearing me away from
safer shores and hurling me toward the unknown. “Thar be dragons there,” I
feared.
In
my 1998 book Coming Out as Sacrament,
I used “coming out” as a hermeneutic for biblical interpretation. One reviewer
groused about my introducing yet another hermeneutic, or lens, through which to
view scripture, but I believe “the more the merrier,” the greater the
opportunity for diverse populations to understand and apply the spiritual
wisdom of the Bible to their own lives and the lives of their communities.
I
boldly asserted that the Bible was God’s
coming out story. After all, in Christian
tradition, self-revelation is how we know God. From the burning bush to Jesus
of Nazareth to the Holy Spirit, all awareness and knowledge of God comes at
divine initiative. I suggested God came out of the closet of heaven to dwell
with us and even dwell within us.
The
empty tomb may be understood as a kind of empty closet. “Do not hold on to me!”
Jesus told the weeping Mary in another one of those mystical resurrection stories.
“Do not hold onto me!” each of us says to peers and colleagues as Jesus calls
us from confining beliefs, practices, prejudices, perspectives, and
expectations.
Jesus
goes before us into Galilee, or any region or culture or community or vocation
or workplace or movement in which we live and move and have our being, if only
we have eyes to see and hearts to feel. With his dearly beloved Lazarus, he challenges
us, “Come out!”
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Those of us with no closet (to speak of that is) to come out of, do not really understand the experience. You did good in explaining!
ReplyDeleteThanks so much, Phyllis!
DeleteThank you! Thank you! Thank you! Such profound words. You are truly a blessing to me!
ReplyDeleteYou've made my day, David!
DeleteAs I sit in my "prayer rocker" and weep. I weep for those who are unable to leave their closet (or tomb, if you will). I pray the Christian community, that those who cannot see Christ in people outside of their norm. This explanation is touching and tangible for those of us who have never had the burden of hiding who we are. Thank you for stirring my spirit!
ReplyDelete