What
attracted people to the technology that Steve Jobs fostered through Apple is
its seemingly personal nature, from user-friendly “personal” computers such as
the iMac, to handheld devices like iPods and iPads and iPhones as well as apps like
iTunes —putting “I” first—which stands for both “internet” and “individual.” That
could account for the worldwide grief at his death, though books, articles, and
films document that he was less than warm and cuddly in person.
I’ve witnessed much wringing
of hands, wailing and gnashing of teeth over what this technology will do to
us, from our reading habits to our social interactions.
It’s
well to remember that once there had been similar angst over the proliferation
of books, especially novels! When reading was only for the literate, privileged
elite, many were suspicious that widespread and frequent reading made possible
by the printing press might be detrimental to readers and social structures
alike.
As
some today fret over the iHunch, that posture adopted by users of laptops,
tablets, and cell phones, I imagine there were similar concerns about those
hunched over a book. And what about those hunched over in prayer?
What
your mother told you is right, good posture is—well, good! Yoga teaches us that
positioning the body in intentional poses is spiritually and physically
beneficial. And in meditation, aligning the chakras by sitting or standing up
straight is vital for spiritual energy to flow through us.
I’ve
written in one of my books on spirituality that Christians have our own “yoga”
positions, from kneeling in awe or in penitence to, as the first Christians
prayed, arms raised, shoulders back, palms facing out, and head uplifted with eyes
opened to the heavens.
Our
technological gurus similarly advise an upright posture when using our various
internet devices: it makes us more open and receptive, more self-affirming,
more gracious.
Of
more concern to me is the wrangling over what technology does to our reading
habits. When I began my blog, I was warned that most people use the internet
for information rather than meditation, but that is also true of how people use
books, magazines, newspapers, and other forms of media. Even the Bible has been
diminished by those reading it for information rather than inspiration.
For
a long time I resisted reading a newspaper in other than in its traditional
form, turning its pages as the ink rubbed off on my fingers. But undependable
delivery and cheaper costs drove me to a tablet, and frankly, I read much more
of the paper this way and a wider breadth of articles than before.
And how I read it is up
to me, just as certainly as it is up to you. The “i” in iSpirituality might
represent more than “individual” and “internet.” It may stand also for “intentional.”
If
I read only for information, without reflection, or read only the “objective”
news articles and not the opinion pages and research findings, I am spiritually
bereft. If you’ve read this blog for very long, you know how often I reference The New York Times in my posts. News
requires as much prayerful thought as scriptures.
That’s
true of e-mails, posts, and tweets as well. We’ve probably all had the
experience of someone telling us they didn’t receive “that” e-mail, though they
have responded to another part of it! They just didn’t spend enough time with
it, perhaps failing to scroll down for the complete message.
Henri
Nouwen pointed out that the root words of “entertainment” literally mean “to
keep between,” that is, in a state of tension. Entertainment is fine, he wrote,
but if we live our lives solely for entertainment, we will never be able to
rest and reflect. So part of my spiritual discipline is to limit my time on the
internet, on Facebook, and on my phone to enjoy uninterrupted silence and have time
to pray, meditate, write, and engage with those people and things that are physically
present.
And
in dealing with a challenging e-mail, I often leave my response in my computer
overnight to avoid being reactionary. Nouwen also wrote of the spiritual contrast
between heartfelt responding and merely reacting.
Using
the “off” switch and the “silent” and “sleep” and “shut down” modes on all our
devices can be user-friendly and spiritually beneficial.
Just
as the internet and its technology may be made personal, iSpirituality may
awaken individuals to the worldwide spiritual
internet, helping us see the connection of the personal to the universal, the
individual to the international. And by “spiritual” I don’t mean other-worldly,
non-physical, or immaterial, for the “i” in iSpirituality could stand for
“incarnational” as well.
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Copyright © 2016 by Chris R. Glaser.
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