Prayer
is unfamiliar territory to many people, even those reared in spiritual communities.
Many fear they’re not up to the task, having heard eloquent prayers of others. Some
progressive Christians doubt the effectiveness of prayer. So I thought I’d jot
down some simple guidelines from my reading and experience to prompt but not
limit readers’ personal practice and experience of prayer. Take these
suggestions less as prescriptive than descriptive. And if any sound too preachy,
just go on to the next!
Prayer takes you to
another place. There
are many ways of saying this. Prayer may lift you up, take you deep within,
broaden your horizon, make you feel close to God and all that is, or all of the
above. The vital thing is that, in your spiritual imagination, your perspective
changes, enlarging or focusing, withdrawing or connecting, detaching or more
deeply involving. And it brings us into proximity with our better selves.
Prayer consists of
words, silences, and actions. Most of us know about
words and silences in prayer and meditation, but actions may prove a new
understanding. I believe that Martha in the kitchen preparing a meal could be
praying as much as Mary sitting at Jesus’ feet and pondering his words. And I
don’t mean Martha is saying the rosary while cooking, but that cooking itself
may be a form of prayer when conscious intention is there, as is true of acts
of justice and compassion. To stretch our imagination further, I believe
lovemaking may be a form of prayer.
Prayer is presence,
mindfulness, and listening. Prayer is a time to be attentive to surroundings, people,
feelings, the day’s expectations, God’s hope for you—listening for God and your
inner voice in all of them. Repetition of short scriptures (such as “God is
love.”) or meditative chants may help one’s focus.
Readings are helpful to
praying regularly.
What helped me keep to a regular prayer time was the use of reading material
that made me want to sit down and set aside time for reflection—that’s why half of the dozen books I’ve written consist of daily meditations. Scriptures, books
of prayers or reflections, spiritual or theological or biblical treatises, and
even op-ed opinion pieces have proven aids to meditation and prayer. Others may
find poetry, art, or music helpful.
Saying the Lord’s Prayer
is sufficient.
The prayer that Jesus taught his disciples has every ingredient needed in
prayer. Having said it daily for most of my adult life, I still wonder at how
new meaning comes to familiar phrases, given where I am and what my experience
is. I see it less as a prayer asking for things like bread and forgiveness than as a
way of aligning myself with the inbreaking commonwealth of God, in particular
being gracious as I have received grace. As Thomas Keating has recommended, if
one can’t pray anything else, say the Lord’s Prayer.
Less is more. Too many words, too
many “issues,” too many confessions, too many requests make prayer burdensome
and more of a duty than an experience of God’s grace and love. An abundance of
thanksgivings can lighten the load, as long as they are not simply obligatory.
Prayer transforms you,
not God. The
Desert Fathers and Mothers held this view; prayer is about our transformation,
not God’s. When we pray for someone who is ill or in prison or mistreated, I do
not believe God “fixes” these things, but that we become better caregivers,
liberators, and advocates.
Enjoy being God’s
beloved child.
Join Adam and Eve walking naked with God unashamedly in the Garden, Isaiah comforted
and dandled on Mother God’s knees, and Jesus hearing “You are my beloved on
whom my favor rests.” Prayer is the pleasure of basking in the glory of God’s
unconditional love, remembering God’s best hopes for us and the world.
Copyright © 2012 by
Chris R. Glaser. All rights reserved. Permission granted for non-profit use
with attribution of author and blogsite. Suggested uses: personal reflection,
contemporary readings in worship, conversation starters in classes. Please click here to learn more about this
ministry and/or make a donation!
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