Showing posts with label Celtic cross. Show all posts
Showing posts with label Celtic cross. Show all posts

Wednesday, June 19, 2019

A Prayer Quartet for Pride


In celebration of the 50th anniversary of the Stonewall uprising

Mary,
you conceived more than a child.
You conceived a vision of God’s intentions:
scattering the proud,
putting down the mighty,
exalting those of low degree,
feeding the hungry.

Your vision led you through
the pain of giving it birth,
the anguish and joy of assisting its growth.
It led you to the cross,
and, finally, to an empty tomb.

Your vision has conceived more births,
more anguish and joy in growth,
more crosses,
and yet more empty tombs.

Your vision has
scattered the self-righteous,
brought down those who would judge,
exalted the marginalized,
and nourished us with hope.

As we conceive your vision in our own communities,
may we remember those who have gone before us in the dream,
and may we also be blessed with kin who greet us with joy,
and prophetic voices who offer thanks to God.

Our soul magnifies our God,
our spirit rejoices in God our deliverer,
for God has regarded our oppression.
Generations to come will call us blessed,
for God has done great things for us,
and holy is God’s name.


Holy Trinity,
divine and blessed relationship,
bless the ecstasy of these lovers
as their faces kiss,
as their bodies touch,
as in their lovemaking
they overcome the fear and the hatred
and the garbage heaped upon them
by the church and the culture.

Bless their adoration of each other
as they worship the holy imprint
of your divine beauty
and enjoy the communion
of a loving covenant.
May such sacrament
bring them ever closer to you,
Lover of us all.


 As you called the paralytic to walk,
lift us from the paralysis of low self-esteem
so we may walk into your commonwealth
with the power you have given us:
a power we do not need to prove
by lording it over others,
a power we do not have to sacrifice
to love you or others.

Resurrect us, God; call us to rise and carry our pallets,
and let religious and political leaders and friends alike
stand amazed at our healing,
and with those of long ago who witnessed the paralytic walk,
may they witness in us your power and glory:
a power which seeks not to dominate but to serve,
a glory which seeks not itself but others.

Then may they also glorify you, saying,
“We never saw anything like this.”


 From lack of trust and faith
in ourselves as individuals
and ourselves as community,
O God, deliver us.

From lack of commitment
to lover, to friends,
to our faith, to our community,
deliver us.

From denial of our integrity
as spiritual-sexual creations,
deliver us.

From rejection of others
because of their body-state,
whether gender, race, age,
sexual orientation,
appearance, or disability,
O God, deliver us.

Free us to live your commonwealth, O God.
Clarify our vision,
purify our motives,
renew our hope.
In the name of you who create us,
of the Christ who calls us,
of the Spirit who empowers us,
we pray, O God. Amen.


The foregoing prayers are excerpted from prayers for days 17, 24, 47, and 59 in my 1991 book, Coming Out to God: Prayers for Lesbians and Gay Men, Their Families and Friends. The graphic combining the Celtic cross with the rainbow flag was devised at my suggestion by cover designer Kathy York for my 2001 book, Reformation of the Heart: Seasonal Meditations by a Gay Christian.

See also: Three Meditations for Pride

Progressive Christian Reflections is entirely supported by reader donations. To support this blog: https://mccchurch.org/ministries/progressive-christian-reflections/
Scroll down to the donate link below its description. Thank you!

Copyright © 1991 and 2019 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.


Wednesday, September 6, 2017

Self-Examination and Childhood Quirks

With Celtic Cross at Oakland Cemetery, Atlanta.
Photo by Wade Jones

This weekend I am looking forward to seeing those of you coming to Kirkridge for its Celebration of LGBTQ Lives over the past 40 years. One or two places are available, but call rather than register on the site: http://www.kirkridge.org/?e=event&eventId=26746&rDate=1504878949

My recent post critiquing white supremacy prompted a reader to provide a link to his Facebook post about his own white privilege. It was a remarkable self-examination, profoundly confessional, that would inspire all white people to consider our unearned advantages in this world. I believe his thoroughgoing analysis can lead to positive action.

But I have known others stymied by over-analyzing themselves, and I have tried to avoid this myself.

I had a friend in a congregation I served who had trouble committing himself to any church event, program, or mission. He would always say, “I’m re-examining my priorities.” He would miss or leave early or show up late for a meeting or day-long workshop or weekend retreat because he could never fully commit himself. Even when he enjoyed a long-term relationship, he and his partner had date nights for outside encounters.

When I was a child I had what my family kindly referred to as a benign “quirk,” occasionally looking up for no apparent reason. It was only toward the end of my mother’s life that I explained why. Every time I had a sinful or uncharitable thought, I would look up to God, asking forgiveness.

It is said that Martin Luther was so fastidious accounting for his sins that his confessor grew frustrated and impatient. It was this very obsessive practice that may have led him to his breakthrough about being saved by faith in God’s grace alone.

I had to give up my childhood quirk for similar reasons. Not only was it burdensome, but one I had to practice surreptitiously in public, even though I attended a Christian school, lest I be written off as just too weird! I had to trust God’s grace.

According to Thomas Merton, though examinations of conscience were practiced by Stoics and Pythagoreans, and played a role in Rabbinical and Muslim spirituality, it did not appear to play a role in early Christianity.  After the twelfth century it began to play a much larger role.

In between, after the Roman Emperor Constantine’s embrace of the faith in the fourth century, self-examination seemed needful as church and world colluded and collided.

Merton writes in Mystics and Zen Masters: 
St. Ambrose, St. Augustine, and St. Gregory recommend a daily examination of conscience. Yet St. Gregory attributes more importance to habitual self-custody, living in the presence of God, and a general spirit of prayer, than to psychological self-analysis at fixed times (p 160-1; italics Merton’s). 
He claims that the monastic tradition emphasized “discernment of spirits” to reign in “passionate thoughts from which faults may arise,” rather than “examination of dubious psychological motives” after a fault has been committed.

What I substituted for my quirk of “looking up” was beginning my day in prayer and not concluding my prayer with “Amen,” so I was in God’s presence all day. I had no idea that I was practicing St. Gregory’s “habitual self-custody, living in the presence of God, and a general spirit of prayer.”

I can guess what you, the reader, are making of all this: “What a spiritually precocious child!” Or, “What an obsessively religious child.”

But, rather than precocious or obsessive, spiritual or religious, I think I—as a fearful, introverted, sensitive, and queer child—was simply looking for the safety of God’s presence.

The truth is, I always know God is present, even when or especially when that challenges my thinking or behavior, actions or attitudes. In my better times, I also “feel” God’s presence.

Thus I find Celtic spirituality to my liking in its emphasis on “thin places” on earth where heaven and the sacred can be revealed and witnessed, and I am grateful for body- and earth-centered spiritualities that resist separating spirituality from bodily and earthly experience, and I appreciate the mythological import of the stories of Creation and Incarnation and Resurrection which all recognize the holiness of our bodies and our earth, and I am thankful for liberation theologies which challenge me to seek justice for every body and all creation.

I confess my sins have all come from my failures to recognize God in all, including myself.


With colleague Debra Weir, I will be co-leading a contemplative retreat open to all April 30-May 4, 2018, at Sacred Heart Monastery in Cullman, Alabama, entitled “Beside Still Waters.” Sacred Heart is a welcoming community and a beautiful place. Please come!

Please support this blog ministry: 
Be sure to scroll down to the donate link below its description.

Or mail to MCC, P.O. Box 50488, Sarasota FL 34232 USA, designating “Progressive Christian Reflections” in the memo area of your check or money order. Thank you!

Copyright © 2017 by Chris R. Glaser. Permission granted for non-profit use with attribution of author and blogsite. Other rights reserved.