I will be using some of
Nelson’s insights this Sunday, Nov. 8, in a talk on “Grounded Spirituality” for
the 11 a.m. service of the Georgia Mountains Unitarian Universalist Church in
Dahlonega, GA, followed by a free workshop entitled, “Spiritual Self-Exam.”
The
proudest moments of my life have sometimes come serendipitously. Conducting a
workshop on LGBT pastoral issues during a conference for Christian ethicists,
someone asked me what book I would recommend to help congregations dealing with
such issues.
I
didn’t even have to think about it. I answered, “James B. Nelson’s book, The Intimate Connection: Male Sexuality, Masculine Spirituality. Or is it, Masculine
Sexuality and Male Spirituality? I
can never remember.”
Laughter
erupted in the classroom. “Why don’t you ask the guy with the question?”
someone said, “That’s Jim Nelson.” I laughed too, but I was proud that I had
unintentionally paid him a great compliment.
We
had never met, but I once subbed for him when his mother’s death prevented his
speaking to our annual Presbyterians for Lesbian & Gay Concerns luncheon at
General Assembly. I had been doing a lot of presentations about the
relationship of spirituality and sexuality, and the group’s board prevailed on
me that day to take his place, though I had brought none of my speaking notes.
I
spent that morning reassembling from memory what I had recently been talking and
writing about, and I gave one of my rare extemporary speeches. The response was
positive, and I was feeling good about myself until someone on the board felt
the need to put me in my place by saying, “You know that’s all from James
Nelson.”
I
didn’t know, and I was too embarrassed to say that I had not yet read any of
his books! When I subsequently did, I was further embarrassed to realize that a
quote of mine I thought to be original, and had actually published, was really
Nelson’s: “We know God through our bodies or we don’t know God at all.”
What
that says to me is that Nelson’s ideas had somehow permeated my universe,
seeping its way into my thinking through conversations I was having in the church
and with colleagues. That to me is the greatest compliment to his life and
work, that his ideas would become part of the very fabric of contemporary
theological discussion.
Of
course there are dozens if not hundreds of body theologians today, but he was
among the first along with Carter Heyward and others to help many of us claim
an embodied spirituality, and we grieve his recent death at the age of 85.
In
college I had thought I needed to go outside my own Christian tradition to
claim my body, my sensuality and sexuality, and the beauty of creation. That’s
why, as I wrote in my first book, Uncommon Calling, Kazantzakis’ novel, Zorba
the Greek, became my “second Bible.” The nominal “pagan” Zorba’s sensual
zest for the world awakened in me a spirituality far from how I had been
reared, spirituality as “pie in the sky when you die by and by.”
I
knew little of earth-oriented Native American spirituality, and nothing of
Celtic Christianity, which, with Body and Process and Liberation and Feminist theologies
have served as correctives to my thinking of spirituality as an out-of-body
experience.
I
have used so many of Nelson’s insights and analyses—properly credited of
course!—in my books and my talks and on this blog that I can’t imagine doing what I do without
him. I refrained from reviewing all my underlining in his books for this post,
however, lest I be tempted to offer more than my favorite Nelson quote:
“Pleasure
is the strongest argument for the existence of God.”
Last week’s post
prompted a reader to ask a question about this blog’s statistics: Since
January, donations have totaled $1,470, free subscriptions are nearly 600
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Copyright © 2015 by Chris R. Glaser.
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Indeed, James' soul seems perfectly fleshed out!
ReplyDeleteThanks, Chris! Nice comment!
DeleteThanks for letting me know about james nelson. and because i read what you have written--i know i sort of know what he has written also so i don't feel too behind.
ReplyDelete